{"id":88789,"date":"2023-12-17T12:35:58","date_gmt":"2023-12-17T10:35:58","guid":{"rendered":"https:\/\/www.lovendal.ro\/wp52\/?p=88789"},"modified":"2023-12-17T12:35:58","modified_gmt":"2023-12-17T10:35:58","slug":"batalie-in-toata-regula-la-junimea-pentru-limba-romana","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/batalie-in-toata-regula-la-junimea-pentru-limba-romana\/","title":{"rendered":"B\u0103t\u0103lie, \u00een toat\u0103 regula, la „Junimea” pentru limba rom\u00e2n\u0103"},"content":{"rendered":"

\"\"<\/a>Junimea a fost un curent cultural \u0219i literar, dar \u0219i o asocia\u021bie cultural\u0103 \u00eenfiin\u021bat\u0103 la Ia\u0219i \u00een anul 1863 de c\u0103tre Iacob Negruzzi, Petre Carp, Vasile Pogor, Theodor Rosetti \u0219i Titu Maiorescu. „Junimea” n-a fost at\u00e2t o societate, c\u00e2t o comunitate de interese culturale dar \u0219i socio-politice. Asocia\u021bia dorea s\u0103-\u0219i creeze o oarecare baz\u0103 material\u0103 \u0219i o anumit\u0103 ordine sistematic\u0103 a lucr\u0103rilor; ea a c\u00e2\u0219tigat noi membri, s-a \u00eengrijit de formarea noilor genera\u021bii \u0219i a purtat polemici colective.<\/p>\n

\u00cen ceea ce prive\u015fte limba rom\u00e2n\u0103 din a doua jum\u0103tate a secolului al XIX-lea, la Junimea erau dou\u0103 curente lingvistice. Primul era curentul dominant al domnului Maiorescu, care era de p\u0103rere ca limba s\u0103 fie scris\u0103 \u0163in\u00e2ndu-se seama de influen\u0163a culturii noi, recent c\u0103p\u0103tat\u0103, limba Convorbirilor \u015fi a tuturor litera\u0163ilor buni. Era aproape limba pe care o vorbim \u0219i scriem ast\u0103zi, cu neologismele ei. Mai exista \u015fi un curent lingvistic minor, „curentul celor trei rom\u00e2ni”, care voiau s\u0103 re\u00eenvie limba scris\u0103 \u00een veacul al XVIII-lea \u015fi prima jum\u0103tate a secolului al XIX-lea, limba folosit\u0103 de poe\u0163ii Conachi, Beldiman, precum \u015fi de scriitorii Costache Negruzzi \u015fi Vasile Alecsandri \u00eenainte de 1858, neadmi\u0163\u00e2nd niciun neologism, dac\u0103 exista un cuv\u00e2nt rom\u00e2nesc sau romanizat.<\/p>\n

Un adept al curentului „limbii rom\u00e2ne pure”, f\u0103r\u0103 neologisme, a fost Alexandru Lambrior (1845-1883) – filolog \u0219i folclorist rom\u00e2n, membru corespondent al Academiei Rom\u00e2ne. El era partizanul „\u015fcolii clasice”, adic\u0103 el voia ca noi s\u0103 scriem limba pe care poporul o vorbea \u015fi pe care o cultivaser\u0103 poe\u0163ii \u015fi scriitorii din veacul al XVIII-lea \u015fi de la \u00eenceputul veacului al XIX-lea.<\/p>\n

\u00cens\u0103, la o \u015fedin\u0163\u0103 a Junimii, Lambrior fu certat de adep\u0163ii neologismelor. Astfel, Iacob Negruzzi \u00eei repro\u015f\u0103 urm\u0103toarele: „Bine, Lambrior, dumneata ai lucruri minunat de bune, dar prea mergi departe cu limba veche; adic\u0103 de ce nu zici „traduc\u0103tor” \u015fi zici „t\u0103lm\u0103citor””.<\/em> Pogor spuse \u015fi el urm\u0103toarele: „\u00cen definitiv, ce voie\u015fti, Lambrior? Voie\u015fti s\u0103 ne \u00eentoarcem la limba <\/em>de acum 100 de ani?”<\/em><\/p>\n

La care Lambrior r\u0103spunde: „Nu voiesc deloc! Voiesc ca s\u0103 vorbim o limb\u0103 curat\u0103, \u015fi nu una st\u00e2lcit\u0103 \u015fi schimonosit\u0103 ca cea de ast\u0103zi. C\u00e2nd am cuv\u00e2ntul „noroc”, de ce s\u0103 \u00eentrebuin\u021bez pe acela de „fortun\u0103”, c\u00e2nd am cuv\u00e2ntul „prieten”, de ce s\u0103-l \u00eenlocuiesc cu acela de „amic”, c\u00e2nd am „dragoste”, de ce-mi trebuie cuv\u00e2ntul „amor”, c\u00e2nd am cuv\u00e2ntul „dar”, pentru ce s\u0103-l introduc pe „cadou”?”<\/em><\/p>\n

Lambrior continu\u0103: „De ce „madame” \u00een loc de „doamn\u0103”? Iat\u0103 ce caraghios iese ca limb\u0103. M\u0103 adresez cuiva \u015fi-i zic: „S\u0103 spui doamnei \u00eenchin\u0103ciuni”. „Doamna” este un substantiv femenin \u015fi are termina\u021bia feminin\u0103. Ia s\u0103 vede\u0163i cum iese cuv\u00e2ntul „madame” \u00een loc de doamn\u0103: „S\u0103 spui lui madame X \u00eenchin\u0103ciuni”. Prin urmare iat\u0103 un cuv\u00e2nt feminin care \u00een rom\u00e2ne\u015fte are articolul ca substantivele b\u0103rb\u0103te\u015fti. Tot a\u015fa \u015fi cu cuvintele Marie, Sofie. „S\u0103 spui lui Marie”, „s\u0103 spui lui Sofie”, etc.”<\/em><\/p>\n

Tot Lambrior a mai spus: „Sunt contra arhaismelor \u015fi a construc\u0163iilor arhaice. Nu sunt pentru limba zic\u0103torilor \u015fi a proverbelor, nu sunt pentru inversiunile ce le g\u0103sim la cronicari, dar sunt pentru orice form\u0103, care ast\u0103zi \u00eenc\u0103 se poate \u00eentrebuin\u021ba \u015fi sunt contra chiar alung\u0103rii cuvintelor slavone, de care sunt legate idei \u015fi cu care s-a format fraze plastice, reprezent\u00e2nd \u00een limb\u0103 nuan\u0163e de idei”.<\/em><\/p>\n

Negruzzi \u00eel \u00eentreab\u0103: „E\u015fti pentru cuv\u00e2ntul „n\u0103dejde” \u015fi „a n\u0103d\u0103jdui”? Mie mi se par prea ruse\u015fti; p\u0103r\u0103se\u015fte-le, Lambrior”.<\/em><\/p>\n

Lambrior r\u0103spunse: „Ba nu le p\u0103r\u0103sesc deloc! Fiindc\u0103 dac\u0103 le p\u0103r\u0103sesc \u00eenseamn\u0103 c\u0103 trebuie s\u0103 p\u0103r\u0103sesc ni\u015fte expresii foarte frumoase. Pot zice eu „A trage speran\u021b\u0103?” pe c\u00e2nd zic perfect „a trage n\u0103dejde”. Apoi, am pierde frumoasa zic\u0103toare „Cumintele f\u0103g\u0103duie\u015fte \u015fi nebunul trage n\u0103dejde”.<\/em><\/p>\n

Un junimist \u00eel \u00eentreb\u0103 pe Lambrior: „Cuv\u00e2ntul „vreme” \u00een loc de „timp” trebuie s\u0103 r\u0103m\u00e2n\u0103?”<\/em><\/p>\n

La care Lambrior r\u0103spunse cu vivacitate: „Din cuv\u00e2ntul „vreme” avem „devreme” \u015fi diminutivul „devremior”. Se poate ceva mai gra\u021bios?”<\/em><\/p>\n

Evident \u00eens\u0103 c\u0103 teoria lui Lambrior, cu o limb\u0103 curat\u0103 rom\u00e2neasc\u0103, era exagerat\u0103; el nu voia s\u0103 \u0163in\u0103 seama de influen\u021ba irezistibil\u0103 a culturii noi, care vr\u00e2nd-nevr\u00e2nd las\u0103 urme \u00een limb\u0103, \u00een ciuda regulilor \u015fi chiar a naturii limbii.<\/p>\n","protected":false},"excerpt":{"rendered":"

Junimea a fost un curent cultural \u0219i literar, dar \u0219i o asocia\u021bie cultural\u0103 \u00eenfiin\u021bat\u0103 la Ia\u0219i \u00een anul 1863 de c\u0103tre Iacob Negruzzi, Petre Carp, Vasile Pogor, Theodor Rosetti \u0219i Titu Maiorescu. „Junimea” n-a fost at\u00e2t o societate, c\u00e2t o … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":88790,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[5641,994,12027,18628,17353,5034,9798,9681,17355,329,18068,18624,2602,18627,924,16216,18625,18626,5178],"class_list":["post-88789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura","tag-academia-romana","tag-alecsandri","tag-alexandru-beldiman","tag-conachi","tag-costache-negruzzi","tag-cronicar","tag-cultura","tag-cuvinte","tag-iacob-negruzzi","tag-iasi","tag-junimea","tag-lambrior","tag-limba-romana","tag-neologisme","tag-pp-carp","tag-poeti","tag-pogor","tag-theodor-rosetti","tag-titu-maiorescu","resize-featured-image"],"yoast_head":"\nB\u0103t\u0103lie, \u00een toat\u0103 regula, la "Junimea" pentru limba rom\u00e2n\u0103 - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/batalie-in-toata-regula-la-junimea-pentru-limba-romana\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0103t\u0103lie, \u00een toat\u0103 regula, la "Junimea" pentru limba rom\u00e2n\u0103\" \/>\n<meta property=\"og:description\" content=\"Junimea a fost un curent cultural \u0219i literar, dar \u0219i o asocia\u021bie cultural\u0103 \u00eenfiin\u021bat\u0103 la Ia\u0219i \u00een anul 1863 de c\u0103tre Iacob Negruzzi, Petre Carp, Vasile Pogor, Theodor Rosetti \u0219i Titu Maiorescu. „Junimea” n-a fost at\u00e2t o societate, c\u00e2t o ... 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