{"id":7404,"date":"2009-09-07T10:02:25","date_gmt":"2009-09-07T07:02:25","guid":{"rendered":"http:\/\/www.lovendal.net\/wp52\/?p=7404"},"modified":"2009-09-08T11:17:54","modified_gmt":"2009-09-08T08:17:54","slug":"misteriosul-marchiz-dalveydre-sinarhia-si-noua-ordine-mondiala","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/misteriosul-marchiz-dalveydre-sinarhia-si-noua-ordine-mondiala\/","title":{"rendered":"Misteriosul marchiz d’Alveydre, sinarhia \u015fi Noua Ordine Mondial\u0103"},"content":{"rendered":"

\"ocultism<\/a>A existat odat\u0103 un marchiz misterios…<\/strong><\/em><\/p>\n

\u00centr-adev\u0103r, se poate spune c\u0103 un francez s-a aflat la originea utopiilor referitoare la instaurarea unui guvern mondial unic. \u015ei asta pentru c\u0103, la sf\u00e2r\u015fitul secolului al XIX-lea, un marchiz misterios, Saint-Yves d’Alveydre (1842-1909), s-a str\u0103duit s\u0103 publice o serie de lucr\u0103ri faimoase, intitulate „Misiuni”<\/em>, care demonstrau c\u0103 acest tip de guvern – numit sinarhie – putea s\u0103 fie aplicabil lumii noastre \u015fi c\u0103 existase deja din timpuri imemoriale.<\/p>\n

…ce a inventat sinarhia<\/strong><\/em><\/p>\n

Din punct de vedere etimologic, sinarhia<\/strong>, care se opune anarhiei, este o guvernare cu principii. Dup\u0103 spusele inventatorului ei, Agartha \u00eenseamn\u0103: \u201einabordabil\u0103 violen\u0163ei \u015fi inaccesibil\u0103 anarhiei”<\/em>. Jacques Weiss, mare specialist \u00een opera marchizului, a definit \u00een c\u00e2teva r\u00e2nduri g\u00e2ndirea lui Saint-Yves d’Alveydre: \u201eSinarhia este o formul\u0103 de guvernare trinitar\u0103, unde cele trei func\u0163ii esen\u0163iale ale activit\u0103\u0163ii colective a societ\u0103\u0163ilor – \u00eenv\u0103\u0163\u0103m\u00e2nt, justi\u0163ie \u015fi economie \u2014 sunt reprezentate \u00eentr-un mod care le permite s\u0103 func\u0163ioneze armonios. Pentru aceasta, exist\u0103 trei camere sociale \u015fi nepolitice, alese dup\u0103 profesionalism prin vot universal. Numai ele au sarcina s\u0103 preg\u0103teasc\u0103 legile. Acestor trei camere le corespund trei corpuri politice \u00eens\u0103rcinate s\u0103 promulge \u015fi s\u0103 aplice legile preg\u0103tite cu mandat imperativ de cele trei camere sociale. Corpurile politice nu pot s\u0103 promulge dec\u00e2t legile preg\u0103tite dinainte de aceste camere sociale \u015fi formulate de ele sub form\u0103 de dorin\u0163\u0103”.<\/em><\/p>\n

Exprim\u00e2ndu-\u015fi dorin\u0163a de a abroga \u201elupta de clas\u0103”, Saint-Yves define\u015fte sinarhia ca forma de guvernare ideal\u0103. Misiunile demonstreaz\u0103 c\u0103 istoria a fost \u00eentotdeauna doar o lung\u0103 \u015fi zadarnic\u0103 tentativ\u0103 a omului de a crea \u201econtraputeri”, susceptibile s\u0103-i redea adev\u0103ratul rol \u00een cetate. Ideea p\u0103rea, a\u015fadar, seduc\u0103toare, av\u00e2nd \u00een vedere c\u0103 democra\u0163ia este \u00een mod regulat confiscat\u0103 de institu\u0163iile sale, care resping \u00een mod sistematic poporul suveran. De unde ideea de a crea, al\u0103turi de aceast\u0103 putere institu\u0163ional\u0103, contraputerea popular\u0103 (Autoritatea), \u00eens\u0103rcinat\u0103 cu \u00eenv\u0103\u0163\u0103m\u00e2ntul \u015fi cultura, cu justi\u0163ia \u015fi economia.<\/p>\n

Reveriile politice ale lui Saint-Yves d’Alveydre nu au fost niciodat\u0103 aplicate \u00een Fran\u0163a \u015fi nici \u00een alt stat din lume.<\/p>\n

<\/strong><\/em><\/p>\n

\"Marchizul<\/a><\/strong><\/em><\/strong><\/em>
Marchizul d'Alveydre<\/figcaption><\/figure>\n

Guvernarea mondial\u0103, condus\u0103 de fiin\u0163e spirituale din Agartha<\/strong><\/em><\/p>\n

\u00cen realitate, utopia lui Saint-Yves d’Alveydre era de a \u00eencredin\u0163a guvernarea mondial\u0103 unor fiin\u0163e spirituale, pline de \u00een\u0163elepciune, unde economia const\u0103 \u00een schimburi bazate pe marea lege a \u00eemp\u0103r\u0163irii egale \u015fi a iubirii universale. Pentru Saint-Yves, aceast\u0103 guvernare exist\u0103 \u00eentr-un centru spiritual ini\u0163iatic ascuns \u00een inima Asiei, \u00eentr-o cetate subteran\u0103 cu numele de Agartha.<\/p>\n

\u00cen 1885, Saint-Yves d’Alveydre a primit vizita c\u00e2torva asiatici – Superiorii Necunoscu\u0163i, bine\u00een\u0163eles -, care i-au dezv\u0103luit existen\u0163a Agarthei precum \u015fi\u00a0 a organiz\u0103rii ei politice, ini\u0163iatice \u015fi spirituale. Ar fi vorba de un colegiu de \u00een\u0163elep\u0163i format din 12 membri ajun\u015fi la ini\u0163ierea suprem\u0103, deasupra lor fiind marele Suveran Pontif, reprezent\u00e2nd sufletul universal, \u015fi Regele Lumii, marele arhitect al cosmosului.<\/p>\n

Foarte mul\u0163i oculti\u015fti vor da crezare acestor afirma\u0163ii ale lui Saint-Yves d’Alveydre. Primul dintre ei este Rene Guenon. \u00cen tradi\u0163ia iudeo-cre\u015ftin\u0103, Regele Lumii este numit Melchisedec, regele Salemului, adic\u0103 al p\u0103cii. Pentru Rene Guenon, Agartha va deveni un centru spiritual suprem, invizibil \u015fi subteran, ascuns profanilor de c\u00e2nd omenirea a intrat \u00een ciclul nostru \u201ede \u00eentunecare \u015fi de confuzie”, Kali-Yuga, adic\u0103 epoca neagr\u0103, \u00een urm\u0103 cu aproximativ 6.000 de ani. Acest centru ar fi depozitarul\u00a0 tradi\u0163iei\u00a0 primordiale, mama tuturor religiilor. Din cauza nebuniei oamenilor, centrul ini\u0163iatic Agartha a devenit treptat inaccesibil \u015fi doar organiza\u0163iile ini\u0163iatice p\u0103streaz\u0103 o leg\u0103tur\u0103 cu ace\u015fti \u00een\u0163elep\u0163i, care le permite s\u0103 se orienteze \u00een direc\u0163ia corect\u0103. Aceasta este, dup\u0103 p\u0103rerea lui Guenon, defini\u0163ia ezoterismului.<\/p>\n

De Gaulle a vrut s\u0103 desfiin\u0163eze Parlamentul \u015fi s\u0103-l \u00eenlocuiasc\u0103 cu un „consiliu al \u00een\u0163elep\u0163ilor”<\/strong><\/em><\/p>\n

Abia ie\u015fite din tipografie, \u00een 1887, contele de Paris expune totu\u015fi un program politic de \u201eConstitu\u0163ie monarhic\u0103 popular\u0103” dup\u0103 modelul \u00eemp\u0103r\u0163irii autorit\u0103\u0163ii elaborat de Saint-Yves d’Alveydre. \u00cen 1969, generalul de Gaulle a vrut s\u0103 desfiin\u0163eze Senatul (democra\u0163ie institu\u0163ional\u0103), ca s\u0103-l \u00eenlocuiasc\u0103 cu o Camer\u0103 Economic\u0103 \u015fi Social\u0103, bazat\u0103 pe for\u0163ele vii ale na\u0163iunii (autoritate legitim\u0103). Poporul francez, consultat prin referendum, a respins aceast\u0103 propunere \u015fi de Gaulle a p\u0103r\u0103sit definitiv puterea.<\/p>\n

Toate c\u0103r\u0163ile marchizului au fost arse<\/strong><\/em><\/p>\n

Saint-Yves d’Alveydre a pus s\u0103 fie distruse toate exemplarele din „Misiunea Indiei<\/strong>„. Cei trei asiatici, pe care \u00eei putem numi \u201eSuperiori Necunoscu\u0163i”, i-au dat ordin s\u0103 nu dezv\u0103luie nimic despre existen\u0163a centrului Agartha. La r\u00e2ndul s\u0103u, Rene Guenon spune c\u0103 a fost \u015fi el \u00een contact cu cei din Agartha, dar ace\u015ftia nu i-au mai dezv\u0103luit nimic dup\u0103 ce a publicat „Regele Lumii<\/strong>„, pentru c\u0103 ar fi spus prea multe. Un singur exemplar din „Misiunea Indiei”<\/strong> a putut s\u0103 fie salvat \u015fi reeditat la moartea lui Saint-Yves, \u00een 1909, dar \u00eentr-un tiraj foarte mic. \u00cen mod ciudat, \u00een timpul ocupa\u0163iei, germanii au confiscat exemplarele r\u0103mase \u015fi le-au ars, iar legenda spune c\u0103 aceia\u015fi germani, \u00eenainte de r\u0103zboi, sub impulsul lui Hitler, despre care s-a spus c\u0103 un timp a fost membru al Societ\u0103\u0163ii Thule – mic grup din Munchen f\u0103r\u0103 o audien\u0163\u0103 real\u0103 -, ar fi organizat mai multe misiuni \u00een speran\u0163a de a localiza Agartha, sediu al rasei ariene \u00een Tibet.<\/p>\n

<\/strong><\/p>\n

\"Tinutul<\/a><\/strong><\/strong>
Tinutul mitic al Agarthei<\/figcaption><\/figure>\n

Ce e de fapt Agartha?<\/strong><\/p>\n

Credulitatea oamenilor \u00ee\u015fi pierde virtutea c\u00e2nd devine supersti\u0163ie. La sf\u00e2r\u015fitul secolului al XlX-lea, mitul Agartha a prins r\u0103d\u0103cini \u00een incon\u015ftientul colectiv. Oamenii, foarte pu\u0163in instrui\u0163i \u00een simbolistic\u0103, nu au \u00een\u0163eles niciodat\u0103 c\u0103 Agartha lui Saint-Yves d’Alveydre era alegoria paradisului, \u0163inut suprem, accesibil tuturor oamenilor la sf\u00e2r\u015fitul vie\u0163ii \u015fi pe care \u00eel reg\u0103sim \u00een multe tradi\u0163ii. Este Montsalvat din legenda c\u0103ut\u0103rii Graalului la Wolfram von Eschenbach, muntele Kaf din tradi\u0163ia islamic\u0103 sau muntele Meru din hinduism.<\/p>\n

Sinarhia era pe punctul s\u0103 fie aplicat\u0103 \u00een Fran\u0163a \u00een perioada interbelic\u0103<\/strong><\/em><\/p>\n

\u00cen perioada dintre cele dou\u0103 r\u0103zboaie mondiale, sinarhia a f\u0103cut iar s\u0103 se vorbeasc\u0103 despre ea. Aceast\u0103 contraputere, visat\u0103 de Saint-Yves d’Alveydre, era pe cale s\u0103 se instaureze \u00een Fran\u0163a. \u00cen 1931, trei fo\u015fti politehnicieni formeaz\u0103 un grup numit X-Crise, devenit la pu\u0163in timp dup\u0103 aceea \u201eCentru Politehnic de Studii Economice”<\/strong> (CPPE)<\/strong>, al c\u0103rui scop este studierea motivelor crizei economice \u015fi instalarea unei economii planificate drept r\u0103spuns. Unul dintre ei, Jean Coutrot, politehnician str\u0103lucit \u015fi pasionat, devine membru al guvernului Frontului Popular \u015fi \u00eencearc\u0103 s\u0103 aplice idei sinarhice, promov\u00e2nd o putere executiv\u0103 puternic\u0103 \u015fi restr\u00e2ng\u00e2nd puterea\u00a0 parlamentar\u0103. Coutrot a numit \u00een posturi-cheie fo\u015fti membri ai numitului X-Crise \u015fi, cur\u00e2nd, s-a observat o conspira\u0163ie a tehnocra\u0163ilor, vr\u00e2nd s\u0103 impun\u0103 \u00een umbr\u0103 un guvern de elite cooptate.<\/p>\n

O sinucidere misterioas\u0103 al unui adept al sinarhiei<\/strong><\/em><\/p>\n

\"Jean<\/a>
Jean Coutrot<\/figcaption><\/figure>\n

\u00cen 1941, \u00een timpul guvernului Darlan, Jean Coutrot s-a \u201esinucis” \u00een mod misterios. Presa a primit ordin s\u0103 treac\u0103 acest eveniment sub t\u0103cere, totu\u015fi, Appel<\/strong> din 5 iunie 1941 public\u0103 o \u015ftire scurt\u0103, trei s\u0103pt\u0103m\u00e2ni mai t\u00e2rziu, \u00eentreb\u00e2ndu-se: \u201eDa, acest Jean Coutrot a f\u0103cut multe aranjamente \u00een avia\u0163ie. Oare nu f\u0103cea parte din cea mai secret\u0103 \u015fi cea mai nociv\u0103 dintre lojile masonice, sinarhia? Aceasta ar explica moartea lui misterioas\u0103”.<\/em> A\u015fadar, se \u015fopte\u015fte c\u0103 Jean Coutrot era Marele Maestru al unei societ\u0103\u0163i secrete, motor invizibil al istoriei, care visa s\u0103 ia puterea – dup\u0103 idealurile lui Saint-Yves d’Alveydre – \u00een numele competen\u0163elor \u015fi sub autoritatea acelui faimos colegiu de ini\u0163ia\u0163i a c\u0103rui existen\u0163\u0103 fusese dezv\u0103luit\u0103 de surprinz\u0103torul autor al Misiunilor<\/strong>.<\/p>\n

Jean Coutrot a fost g\u0103sit z\u0103c\u00e2nd la p\u0103m\u00e2nt, aruncat cu siguran\u0163\u0103 de la o fereastr\u0103 \u015fi – la un interval de c\u00e2teva ore sau zile – cei doi secretari ai s\u0103i \u015fi unul dintre prietenii lui au fost \u015fi ei asasina\u0163i \u00een mod misterios. To\u0163i ace\u015fti oameni, semnatarii unui pact sinarhic cuprinz\u00e2nd o regul\u0103 \u00een treisprezece puncte, f\u0103ceau parte din Mi\u015fcarea Sinarhic\u0103 a Imperiului (MSE), care era \u00een mod clar orientat\u0103 spre ac\u0163iunea politic\u0103 de extrem\u0103 dreapta.<\/p>\n

Executarea lui Jean Coutrot ar fi fost comandat\u0103 de mini\u015ftrii guvernului Darlan \u015fi de cadre din Banca Worms, acuzat\u0103 de a fi finan\u0163at – cu ajutorul unor puternice cercuri financiare anglo-americane -, \u00een anii treizeci, diferitele guverne fasciste din epoc\u0103. Acest curent subteran al Mi\u015fc\u0103rii Sinarhice, acuzat de a fi torpilat Revolu\u0163ia Na\u0163ional\u0103, fusese adus\u00a0 la putere \u00een anturajul\u00a0 imediat al\u00a0 mare\u015falului Petain.<\/p>\n

Pactul Sinarhic al Imperiului<\/strong><\/em><\/p>\n

\u00centre timp, renun\u0163ase, bine\u00een\u0163eles, la orice leg\u0103tur\u0103 cu colegiul \u00een\u0163elep\u0163ilor din Agartha \u015fi inten\u0163iona:
\n\u2022\u00a0 s\u0103 plaseze puterea politic\u0103 direct \u00een m\u00e2inile unor mandatari din grupurile patronale \u015fi bancare;
\n\u2022\u00a0 s\u0103 realizeze o concentrare maxim\u0103 \u00een fiecare ramur\u0103 industrial\u0103, ca s\u0103 suprime orice concuren\u0163\u0103;
\n\u2022\u00a0 s\u0103 devin\u0103 st\u0103p\u00e2nul absolut al pre\u0163urilor m\u0103rfurilor;
\n\u2022\u00a0 s\u0103 \u00eenchid\u0103 muncitorul \u00eentr-un cadru juridic \u015fi social care s\u0103 nu mai permit\u0103 – din partea lui – nici cea mai mic\u0103 revendicare social\u0103.<\/p>\n

Toate aceste revendic\u0103ri – dintre care unele nu sunt deloc departe de Protocoalele \u00cen\u0163elep\u0163ilor Sionului – erau consemnate \u00eentr-o lucrare intitulat\u0103 Pactul Sinarhic al Imperiului<\/strong>, stabilit de un anume Chavin, care era inspector general \u00een cadrul Siguran\u0163ei, \u00eens\u0103rcinat cu cazul Coutrot.<\/p>\n

Se prezenta ca un volum gros legat \u00een marochin ro\u015fu \u015fi cu cotorul aurit. La \u00eenceputul volumului, o formul\u0103 \u00eel amenin\u0163a pe curiosul care ar fi luat cuno\u015ftin\u0163\u0103 – chiar din gre\u015feal\u0103 – de con\u0163inut. Respectivul se expunea astfel unei justi\u0163ii foarte expeditive: \u201eOrice de\u0163inere ilicit\u0103 a prezentului document expune la sanc\u0163iuni f\u0103r\u0103 limite previzibile, indiferent de canalul prin care a fost primit. \u00centr-un astfel de caz, cel mai bine este s\u0103 fie ars \u015fi s\u0103 nu se spun\u0103 nimic despre el. Revolu\u0163ia nu este o glum\u0103, ci ac\u0163iunea implacabil\u0103 guvernat\u0103 de o lege de fier”.<\/em><\/p>\n

\u00cen loc de concluzii…<\/strong><\/em><\/p>\n

Opera marchizului Saint-Yves d’Alveydre, ast\u0103zi uitat\u0103, constituind c\u00e2ndva obiectul unei uimitoare venera\u0163ii din partea majorit\u0103\u0163ii oculti\u015ftilor, pare s\u0103 fi fost la originea unei \u00eentregi literaturi conspira\u0163ioniste moderne referitoare la Noua Ordine Mondial\u0103 \u015fi la Guvernul Secret. Dup\u0103 cum am observat, mul\u0163i scriitori au f\u0103cut din dedesubturile politice ale ocultismului, din obsesia societ\u0103\u0163ii secrete \u015fi din complot calul lor de b\u0103taie. Sinarhia, care era \u00een realitate o simpl\u0103 sintez\u0103 de g\u00e2ndire, a devenit arhetipul miticei societ\u0103\u0163i secrete superioare. Aceasta este de nezdruncinat, invincibil\u0103 \u015fi suveran\u0103, ac\u0163ion\u00e2nd \u00een numele puternicilor Superiori Necunoscu\u0163i, care \u00eentruchipeaz\u0103 alian\u0163a ultrasecret\u0103 a oamenilor marilor capitaluri, dirijorii\u00a0 unui gigantic complot interna\u0163ional, dorind – dac\u0103 n-a f\u0103cut-o deja – s\u0103 ia puterea \u00een lume.<\/p>\n

P\u00e2n\u0103 ast\u0103zi, nimeni nu a putut s\u0103 demonstreze c\u0103 sinarhia s-a transformat \u00een societate secret\u0103, mai ales c\u0103 aceasta a jucat un rol de prim-plan \u00een istoria secolului XX. Exist\u0103 \u015fi argumentul foarte simplist c\u0103 absen\u0163a dovezilor nu constituie dovada absen\u0163ei! Nu are importan\u0163\u0103. Constat\u0103m doar c\u0103 ast\u0103zi Illuminati sunt la fel de \u201einvizibili” ca alt\u0103dat\u0103 misterio\u015fii no\u015ftri sinarhiei \u015fi Superiori Necunoscu\u0163i…<\/p>\n","protected":false},"excerpt":{"rendered":"

A existat odat\u0103 un marchiz misterios… \u00centr-adev\u0103r, se poate spune c\u0103 un francez s-a aflat la originea utopiilor referitoare la instaurarea unui guvern mondial unic. \u015ei asta pentru c\u0103, la sf\u00e2r\u015fitul secolului al XIX-lea, un marchiz misterios, Saint-Yves d’Alveydre (1842-1909), … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":7405,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[475],"tags":[1181,2133,1524,202,85,2131,24,1705,2132,677],"class_list":["post-7404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-conspiratii-mistere","tag-agartha","tag-charles-de-gaulle","tag-conspiratii-si-societati-secrete","tag-franta","tag-hitler","tag-marchizul-dalveydre","tag-noua-ordine-mondiala","tag-parlament","tag-sinarhie","tag-thule","resize-featured-image"],"yoast_head":"\nMisteriosul marchiz d'Alveydre, sinarhia \u015fi Noua Ordine Mondial\u0103 - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/misteriosul-marchiz-dalveydre-sinarhia-si-noua-ordine-mondiala\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Misteriosul marchiz d'Alveydre, sinarhia \u015fi Noua Ordine Mondial\u0103\" \/>\n<meta property=\"og:description\" content=\"A existat odat\u0103 un marchiz misterios… \u00centr-adev\u0103r, se poate spune c\u0103 un francez s-a aflat la originea utopiilor referitoare la instaurarea unui guvern mondial unic. \u015ei asta pentru c\u0103, la sf\u00e2r\u015fitul secolului al XIX-lea, un marchiz misterios, Saint-Yves d’Alveydre (1842-1909), ... 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