{"id":56009,"date":"2018-05-16T12:01:21","date_gmt":"2018-05-16T10:01:21","guid":{"rendered":"http:\/\/www.lovendal.ro\/wp52\/?p=56009"},"modified":"2019-01-18T13:42:35","modified_gmt":"2019-01-18T11:42:35","slug":"cele-mai-jenante-8-povestiri-din-biblie","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/cele-mai-jenante-8-povestiri-din-biblie\/","title":{"rendered":"Cele mai jenante 8 povestiri din Biblie"},"content":{"rendered":"

\"\"<\/a>Biblia este una dintre cele mai populare \u015fi cele mai v\u00e2ndute c\u0103r\u0163i din lume. Acoperind mii de ani de istorie, \u00een ea se g\u0103sesc o mul\u0163ime de subiecte, ca de exemplu pove\u015fti despre originea omului, natura uman\u0103, istoria regatelor, m\u00e2ntuirea personal\u0103 sau sf\u00e2r\u015fitul lumii. Via\u0163a \u015fi moartea, fericirea \u015fi sup\u0103rarea, binele \u015fi r\u0103ul. Toate se g\u0103sesc aici.<\/p>\n

Totu\u015fi, sunt ele aspecte din Biblie care te fac s\u0103-\u0163i fie jen\u0103. S\u0103 vedem c\u00e2teva povestiri din Biblie care \u00ee\u0163i creeaz\u0103 aceast\u0103 jen\u0103.<\/p>\n

1) Adam \u015fi Eva introduc sentimentul jenei pentru rasa uman\u0103<\/strong><\/p>\n

Facerea (3:7): \u201cAtunci li s-au deschis ochii la am\u00e2ndoi \u015fi au cunoscut c\u0103 erau goi, \u015fi au cusut frunze de smochin \u015fi \u015fi-au f\u0103cut acoper\u0103minte.\u201d<\/p>\n

La \u00eenceput, vom vedea povestea lui Adam \u015fi Eva, primul b\u0103rbat \u015fi prima femeie care au descoperit ce \u00eenseamn\u0103 jena. \u00cen mijlocul Gr\u0103dinii Paradisului, creat\u0103 special de Dumnezeu pentru ei, ei puteau s\u0103 m\u0103n\u00e2nce orice, cu excep\u0163ia unui singur fruct. Datorit\u0103 \u015farpelui, ei au ales s\u0103 ignore porunca lui Dumnezeu. Ca rezultat, ei au devenit con\u015ftien\u0163i de nuditatea lor. \u015ei s-au jenat. \u015ei de aceea \u015fi-au pus frunze de smochin ca s\u0103-\u015fi acopere p\u0103r\u0163ile nude.<\/p>\n

2) Profetul Valaam ia lec\u0163ii de la un m\u0103gar<\/strong><\/p>\n

Numerii (22:28-30): 28. Dar Domnul a deschis gura asinei \u015fi aceasta a zis c\u0103tre Valaam: \u201cCe \u0163i-am f\u0103cut eu, de m\u0103 ba\u0163i acum pentru a treia oar\u0103?\u201d
\n29. \u015ei Valaam a zis c\u0103tre asin\u0103: \u201cPentru c\u0103 \u0163i-ai r\u00e2s de mine; de a\u015f fi avut \u00een m\u00e2n\u0103 o sabie, te-a\u015f fi ucis aici pe loc\u201d.
\n30. R\u0103spuns-a asina lui Valaam: \u201cAu nu sunt eu asina ta, pe care ai umblat din tinere\u0163ile tale \u015fi p\u00e2n\u0103 \u00een ziua aceasta? Avut-am oare deprinderea de a m\u0103 purta a\u015fa cu tine?\u201d \u015ei el a zis: \u201cNu!\u201d<\/p>\n

Mul\u0163i oameni g\u0103sesc umilitoare pozi\u0163ia de a primi lec\u0163ii de via\u0163\u0103 de la cineva, dar c\u00e2t de umilitoare poate fi situa\u0163ia \u00een care cineva prime\u015fte lec\u0163ii de via\u0163\u0103 de la un m\u0103gar? Se pare c\u0103 acest lucru s-a \u00eent\u00e2mplat pentru un profet numit Valaam.<\/p>\n

\u00cen Numerii 22, regele Balac al Moabi\u0163ilor, \u00eengrijorat de puterea militar\u0103 a Israeli\u0163ilor, decide s\u0103 cear\u0103 ajutorul lui Valaam, care consta \u00een binecuv\u00e2ntarea sau blestemarea oamenilor, \u00een func\u0163ie de instruc\u0163iunile lui Dumnezeu. Av\u00e2nd permisiunea divin\u0103 de a-l vizita pe regele moabit, Valaam s-a \u00eenc\u0103lecat pe un m\u0103gar \u015fi a pornit la drum. Totu\u015fi, Dumnezeu s-a m\u00e2niat \u015fi a trimis un \u00eenger cu o sabie pentru a bloca drumul lui Valaam \u015fi a-l for\u0163a pe m\u0103gar s\u0103 opreasc\u0103. Valaam \u00eens\u0103 nu putea s\u0103 vad\u0103 \u00eengerul (ca m\u0103garul), a\u015fa c\u0103 a continuat s\u0103 bat\u0103 m\u0103garul, p\u00e2n\u0103 c\u00e2nd acesta s\u0103-i vorbeasc\u0103 pe limba omeneasc\u0103. Penibil, dar, aparent, pentru Valaam nu era destul de penibil, c\u0103ci a continuat s\u0103 comunice cu m\u0103garul p\u00e2n\u0103 c\u00e2nd a v\u0103zut \u00eengerul.<\/p>\n

3) \u201c\u00ce\u0163i dau m\u00e2na fiicei mele dac\u0103 mi-aduci 100 de prepu\u0163uri filistene\u201d<\/strong><\/p>\n

Cartea \u00cent\u00e2i a Regilor (18:25): \u201cIar Saul a zis: \u201cA\u015fa s\u0103-i spune\u0163i lui David: Regele nu voie\u015fte zestre dec\u00e2t numai o sut\u0103 de prepu\u0163uri filistene, ca r\u0103zbunare \u00eempotriva vr\u0103jma\u015filor regelui\u201d. C\u0103ci Saul avea \u00een g\u00e2nd s\u0103 piard\u0103 pe David prin m\u00e2na Filistenilor\u201d.<\/p>\n

\u00cenainte ca frumosul \u015fi m\u00e2ndrul David s\u0103 devin\u0103 rege al Israelului, el trebuia s\u0103 se confrunte cu gelosul rege Saul, care-l ura \u015fi care-l dorea mort. Afl\u00e2nd c\u0103 fiica sa, Micol, era \u00eendr\u0103gostit\u0103 de David, el avu o idee \u201cstr\u0103lucit\u0103\u201d: aceea de a-l pune pe David \u00eentr-o situa\u0163ie din care s\u0103 rezulte moartea sa de c\u0103tre du\u015fmanii lui Israel, filistenii.<\/p>\n

Astfel, pentru a-i da m\u00e2na lui Micol, Saul i-a spus lui David s\u0103-i aduc\u0103 prepu\u0163urile a o sut\u0103 de filisteni; cu alte cuvinte, dac\u0103 David dorea s\u0103 se \u00eensoare cu Micol, trebuia s\u0103 ucid\u0103 o sut\u0103 de du\u015fmani inamici, \u015fi s\u0103 aduc\u0103 cu el dovezile. Misiunea era o misiune de sinucidere, dar David \u015fi oamenii s\u0103i nu numai c\u0103 se \u00eentoarse viu \u015fi nev\u0103t\u0103mat, dar, \u00een loc de 100 prepu\u0163uri, \u00eei adusese 200 de prepu\u0163uri.<\/p>\n

4) Noe, beat fiind, s-a dezbr\u0103cat nud \u00een cortul s\u0103u<\/strong><\/p>\n

Facerea (9:20-22): \u201c20. Atunci a \u00eenceput Noe s\u0103 fie lucr\u0103tor de p\u0103m\u00e2nt \u015fi a s\u0103dit vie.
\n21. A b\u0103ut vin \u015fi, \u00eemb\u0103t\u00e2ndu-se, s-a dezvelit \u00een cortul s\u0103u.
\n22. Iar Ham, tat\u0103l lui Canaan, a v\u0103zut goliciunea tat\u0103lui s\u0103u \u015fi, ie\u015find afar\u0103, a spus celor doi fra\u0163i ai s\u0103i.\u201d<\/p>\n

Tocmai ai supravie\u0163uit unui potop mondial. Via\u0163a de pe P\u0103m\u00e2nt aproape c\u0103 a fost anihilat\u0103. Tu \u015fi cu membrii familiei voastre sunte\u0163i acum responsabili pentru repopularea suprafe\u0163ei P\u0103m\u00e2ntului. A\u015fa c\u0103 ce face\u0163i? Planta\u0163i o vie, face\u0163i ni\u015fte vin, v\u0103 \u00eemb\u0103ta\u0163i \u015fi apoi v\u0103 dezbr\u0103ca\u0163i \u00een nud \u00een cortul dvs. S\u0103 spunem c\u0103 lucrul acesta n-ar fi at\u00e2t de r\u0103u, dar Noe era \u00eenc\u0103 incon\u015ftient c\u00e2nd fiul s\u0103u, Ham, a intrat \u00een cort \u015fi l-a v\u0103zut pe tat\u0103l s\u0103u gol. \u00cen loc s\u0103-l acopere, Ham a f\u0103cut glume cu privire la acest lucru, fra\u0163ilor lui, Sem \u015fi Iafet. Ace\u015ftia, au intrat cu spatele \u00eenainte, au luat o hain\u0103 \u015fi au acoperit goliciunea tat\u0103lui lor, f\u0103r\u0103 s\u0103 o vad\u0103. V\u0103 da\u0163i seama ce sentiment de jen\u0103 pe capul lui Noe, atunci c\u00e2nd s-a trezit din be\u0163ie? Cred c\u0103 \u00een sinea sa spunea: \u201cCe-am f\u0103cut!?\u201d<\/p>\n

5) Ca s\u0103 fii alesul lui Dumnezeu, trebuie s\u0103 fii t\u0103iat \u00eemprejur<\/strong><\/p>\n

Facerea (17:1-5; 10): \u201c1. Iar c\u00e2nd era Avram de nou\u0103zeci \u015fi nou\u0103 de ani, i S-a ar\u0103tat Domnul \u015fi i-a zis: \u201cEu sunt Dumnezeul cel Atotputernic; f\u0103 ce-i pl\u0103cut \u00eenaintea Mea \u015fi fii f\u0103r\u0103 prihan\u0103;
\n2. \u015ei voi \u00eencheia leg\u0103m\u00e2nt cu tine \u015fi te voi \u00eenmul\u0163i foarte, foarte tare\u201d.
\n3. Atunci a c\u0103zut Avram cu fa\u0163a la p\u0103m\u00e2nt, iar Dumnezeu a mai gr\u0103it \u015fi a zis:
\n4. \u201cEu sunt \u015fi iat\u0103 care-i leg\u0103m\u00e2ntul Meu cu tine: vei fi tat\u0103 a mul\u0163ime de popoare,
\n5. \u015ei nu te vei mai numi Avram, ci Avraam va fi numele t\u0103u, c\u0103ci am s\u0103 te fac tat\u0103 a mul\u0163ime de popoare.
\n10. Iar leg\u0103m\u00e2ntul dintre Mine \u015fi tine \u015fi urma\u015fii t\u0103i din neam \u00een neam, pe care trebuie s\u0103-l p\u0103zi\u0163i, este acesta: to\u0163i cei de parte b\u0103rb\u0103teasc\u0103 ai vo\u015ftri s\u0103 se taie \u00eemprejur.\u201d<\/p>\n

Atunci c\u00e2nd a \u00eemplinit 99 de ani, Avram \u015fi cu Dumnezeu au \u00eencheiat un leg\u0103m\u00e2nt. \u00cen schimbul faptului ca el s\u0103 fie tat\u0103l a numeroase na\u0163iuni \u015fi s\u0103 mo\u015fteneasc\u0103 p\u0103m\u00e2ntul Canaanului, Avram trebuia ca: 1) s\u0103 fie f\u0103r\u0103 prihan\u0103; 2) s\u0103-\u015fi schimbe numele \u00een Avraam \u015fi 3) s\u0103 se taie \u00eemprejur, adic\u0103 s\u0103-\u015fi scoat\u0103 pielea din jurul penisului. Poftim!? Cred c\u0103 trebuie s\u0103 fi fost un moment tare jenant pentru Avram c\u00e2nd a aflat ceea ce i s-a cerut.<\/p>\n

6) Dumnezeu i-a ordonat lui Osea s\u0103-\u015fi ia o nevast\u0103 desfr\u00e2nat\u0103<\/strong><\/p>\n

(Osea, 1:2): \u201c\u00cenceputul cuv\u00e2ntului Domnului c\u0103tre Osea. \u015ei a gr\u0103it Domnul c\u0103tre Osea: \u201cIa-\u0163i de nevast\u0103 o femeie desfr\u00e2nat\u0103 \u015fi s\u0103 ai copii de desfr\u00e2nat\u0103! C\u0103ci iat\u0103 a desfr\u00e2nat p\u0103m\u00e2ntul lui Israel, ab\u0103t\u00e2ndu-se de la Domnul\u201d.<\/p>\n

Via\u0163a profetului din Vechiul Tesatament nu e neap\u0103rat una pl\u0103cut\u0103. De exemplu, \u00een cazul lui Osea, profetul Israelului din timpul regelui Ieoboam, Dumnezeu i-a poruncit un lucru jenant, \u015fi anume s\u0103 se c\u0103s\u0103toreasc\u0103 cu o prostituat\u0103. Chiar dac\u0103-l va \u00een\u015fela!<\/p>\n

7) Cum a fost \u00een\u015felat Iacob lu\u00e2ndu-\u015fi o so\u0163ie mai b\u0103tr\u00e2n\u0103<\/strong><\/p>\n

Facerea (29:16-25): 16. Laban \u00eens\u0103 avea dou\u0103 fete: pe cea mai mare o chema Lia \u015fi pe cea mai mic\u0103 o chema Rahila.
\n17. Lia era bolnav\u0103 de ochi, iar Rahila era chipe\u015f\u0103 la statur\u0103 \u015fi tare frumoas\u0103 la fat\u0103.
\n18. Lui Iacov \u00eens\u0103 \u00eei era drag\u0103 Rahila \u015fi a zis: \u201c\u00ce\u0163i voi sluji \u015fapte ani pentru Rahila, fata ta cea mai mic\u0103\u201d.
\n19. Zisu-i-a Laban: \u201cMai bine s-o dau dup\u0103 tine dec\u00e2t s-o dau dup\u0103 alt b\u0103rbat. R\u0103m\u00e2i la mine!\u201d
\n20. \u015ei a slujit Iacov pentru Rahila \u015fapte ani \u015fi i s-a p\u0103rut numai c\u00e2teva zile, pentru c\u0103 o iubea.
\n21. Apoi a zis Iacov c\u0103tre Laban: \u201cD\u0103-mi femeia, c\u0103 mi s-au \u00eemplinit zilele s\u0103 intru la ea\u201d.
\n22. Atunci a chemat Laban pe to\u0163i oamenii locului aceluia \u015fi a f\u0103cut osp\u0103\u0163.
\n23. Iar seara a luat Laban pe fiica sa Lia \u015fi a b\u0103gat-o \u00een\u0103untru \u015fi a intrat Iacov la ea.
\n24. \u015ei Laban a dat pe roaba sa Zilpa, roab\u0103 fiicei sale Lia.
\n25. Dar c\u00e2nd s-a f\u0103cut ziu\u0103, iat\u0103 era Lia. \u015ei a zis Iacov c\u0103tre Laban: \u201cPentru ce mi-ai f\u0103cut aceasta? Nu \u00cei-am slujit eu oare pentru Rahila? Pentru ce m-ai \u00een\u015felat?\u201d<\/p>\n

Ce mai bun\u0103 cale de a-\u0163i \u00een\u015fela viitorul ginere e aceea de a-i promite m\u00e2na unei fiice, dar apoi s\u0103-l p\u0103c\u0103le\u015fti, oferindu-i m\u00e2na fiicei sale mai b\u0103tr\u00e2ne? Exact a\u015fa s-a \u00eent\u00e2mplat \u015fi cu Laban, care l-a p\u0103c\u0103lit pe ginerele s\u0103u, Iacob.<\/p>\n

Laban avea dou\u0103 fiice: Lia \u015fi Rahila. Lia era ur\u00e2t\u0103 \u015fi b\u0103tr\u00e2n\u0103, dar Rahila era frumoas\u0103 \u015fi mai t\u00e2n\u0103r\u0103. Lui Iacob i-a pl\u0103cut de Rahila, a\u015fa c\u0103, pentru a ajunge s\u0103 se c\u0103s\u0103toreasc\u0103 cu ea, trebuia s\u0103 serveasc\u0103 \u015fapte ani la casa lui Laban, a\u015fa cum a ajuns la \u00een\u0163elegere cu acesta. Dup\u0103 ce au trecut cei \u015fapte ani, Laban, care dorea s\u0103-\u015fi m\u0103rite mai \u00eent\u00e2i fiica mai b\u0103tr\u00e2n\u0103, a \u00eembr\u0103cat-o pe aceasta \u00een rochia de mireas\u0103 a lui Rahila; voalul din fa\u0163a sa, \u015fi \u00eentunericul din camera m\u0103riti\u015fului, l-au f\u0103cut pe Iacob s\u0103 nu-\u015fi dea seama de \u00een\u015fel\u0103torie dec\u00e2t a doua zi diminea\u0163\u0103. Ce penibil trebuie s\u0103 se fi sim\u0163it a doua zi c\u00e2nd \u015fi-a dat seama c\u0103 se culcase cu ur\u00e2ta Lia, \u00een loc de frumoasa Rahila!<\/p>\n

8 ) Lot face s*x cu propriile fiice! Jenant!<\/strong><\/p>\n

(Facerea 19:31-33): \u201c31. Atunci a zis fata cea mai mare c\u0103tre cea mai mic\u0103: \u201cTat\u0103l nostru e b\u0103tr\u00e2n \u015fi nu-i nimeni \u00een \u0163inutul acesta, care s\u0103 intre la noi, cum e obiceiul p\u0103m\u00e2ntului.
\n32. Haidem dar s\u0103 \u00eemb\u0103t\u0103m pe tat\u0103l nostru cu vin \u015fi s\u0103 ne culc\u0103m cu el \u015fi s\u0103 ne ridic\u0103m urma\u015fi dintr-\u00eensul!\u201d
\n33. \u015ei au \u00eemb\u0103tat pe tat\u0103l lor cu vin \u00een noaptea aceea; \u015fi \u00een noaptea aceea, intr\u00e2nd fata cea mai \u00een v\u00e2rst\u0103, a dormit cu tat\u0103l ei \u015fi acesta n-a sim\u0163it c\u00e2nd s-a culcat \u015fi c\u00e2nd s-a sculat ea.\u201d<\/p>\n

Povestea lui Lot \u015fi a celor dou\u0103 fiice ale sale ne ofer\u0103 \u00eenc\u0103 un exemplu la ce poate duce be\u0163ia. \u00cemb\u0103tarea cu vin trebuie s\u0103 fie evitat\u0103, \u00een special dac\u0103 te afli singur \u00een mun\u0163i cu fiicele tale, c\u0103ci nu se \u015ftie niciodat\u0103 cum incestul poate ap\u0103rea.<\/p>\n

Dup\u0103 ce au fugit de n\u0103pasta ab\u0103tuta asupra cet\u0103\u0163ilor Sodoma \u015fi Gomora, Lot \u015fi fetele sale s-au stabilit \u00een mun\u0163i. Cele dou\u0103 fiice, presupun\u00e2nd c\u0103 lumea a fost distrus\u0103 de foc \u015fi pucioas\u0103, au ajuns la concluzia c\u0103, pentru a-\u015fi p\u0103stra linia familial\u0103, ele trebuie s\u0103 s\u0103-\u015fi \u00eembete tat\u0103l \u015fi\u2026s\u0103 se culce cu el!<\/p>\n","protected":false},"excerpt":{"rendered":"

Biblia este una dintre cele mai populare \u015fi cele mai v\u00e2ndute c\u0103r\u0163i din lume. Acoperind mii de ani de istorie, \u00een ea se g\u0103sesc o mul\u0163ime de subiecte, ca de exemplu pove\u015fti despre originea omului, natura uman\u0103, istoria regatelor, m\u00e2ntuirea … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":56011,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2658],"tags":[60,9810],"class_list":["post-56009","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recordurile-lui-lovendal","tag-biblie","tag-recordurile-lui-lovendal","resize-featured-image"],"yoast_head":"\nCele mai jenante 8 povestiri din Biblie - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/cele-mai-jenante-8-povestiri-din-biblie\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cele mai jenante 8 povestiri din Biblie\" \/>\n<meta property=\"og:description\" content=\"Biblia este una dintre cele mai populare \u015fi cele mai v\u00e2ndute c\u0103r\u0163i din lume. Acoperind mii de ani de istorie, \u00een ea se g\u0103sesc o mul\u0163ime de subiecte, ca de exemplu pove\u015fti despre originea omului, natura uman\u0103, istoria regatelor, m\u00e2ntuirea ... 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