{"id":53569,"date":"2017-11-08T19:34:11","date_gmt":"2017-11-08T17:34:11","guid":{"rendered":"http:\/\/www.lovendal.ro\/wp52\/?p=53569"},"modified":"2017-11-08T19:34:11","modified_gmt":"2017-11-08T17:34:11","slug":"de-ce-biserica-crestina-fost-impotriva-bancherilor","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/de-ce-biserica-crestina-fost-impotriva-bancherilor\/","title":{"rendered":"De ce Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor?"},"content":{"rendered":"

\"\"<\/a>\u00cenc\u0103 din Evul Mediu timpuriu, Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor \u015fi a c\u0103m\u0103tarilor, \u00eentruc\u00e2t ace\u015ftia percepeau dob\u00e2nzi la acordarea unui \u00eemprumut. Dar de ce?<\/p>\n

Argumentele invocate de Biseric\u0103 pentru condamnarea cam\u0103tei sunt numeroase. Mai \u00eent\u00e2i, pentru c\u0103 aceast\u0103 interdic\u0163ie se g\u0103se\u015fte \u00een Biblie. Dintre acestea, dou\u0103 sunt imperative \u00een aceast\u0103 privin\u0163\u0103: unul, din Vechiul Testament, cel\u0103lalt din Noul Testament. Primul (din Deuteronom XXIII, 19-20, ce completeaz\u0103 de altfel un text din Ie\u015firea XXII, 25 \u015fi un text din Levitic XXV, 35\u201437) declar\u0103: \u201eS\u0103 nu iei cam\u0103t\u0103 de la fratele t\u0103u, nici cam\u0103t\u0103 pentru bani, nici pentru hran\u0103, nici pentru orice altceva s-ar putea lua cam\u0103t\u0103\u201c<\/em>. Al doilea text, luat din Noul Testament, este pus \u00een gura lui Iisus Hristos \u00eensu\u015fi care spune ucenicilor s\u0103i: \u201e\u015ei dac\u0103 \u00eemprumuta\u0163i pe aceia de la care n\u0103d\u0103jdui\u0163i s\u0103 lua\u0163i, ce mul\u0163umire pute\u0163i avea? Doar p\u0103c\u0103to\u015fii dau cu \u00eemprumut p\u0103c\u0103to\u015filor ca s\u0103 primeasc\u0103 \u00eenapoi \u00eentocmai… Iubi\u0163i pe du\u015fmanii vo\u015ftri, face\u0163i bine \u015fi da\u0163i cu \u00eemprumut f\u0103r\u0103 s\u0103 n\u0103d\u0103jdui\u0163i nimic \u00een schimb \u015fi r\u0103splata voastr\u0103 va fi mult\u0103”<\/em> (Luca, VI, 34-35).<\/p>\n

Biserica mai produce \u015fi alte motiv\u0103ri legate de morala fireasc\u0103. Dou\u0103 din ele sunt cu deosebire interesante. Prima: cel care d\u0103 cu \u00eemprumut nu face cu adev\u0103rat nicio lucrare, el nu creeaz\u0103, nici nu preface vreo materie, vreun obiect, ci doar exploateaz\u0103 lucrarea altuia, respectiv a celui care se \u00eemprumut\u0103. Or, Biserica, a c\u0103rei doctrin\u0103 s-a alc\u0103tuit \u00een mediul rural \u015fi me\u015fte\u015fug\u0103resc ebraic, nu recunoa\u015fte dec\u00e2t lucrarea creatoare ca izvor legitim de c\u00e2\u015ftig \u015fi bog\u0103\u0163ie. A doua motivare se afl\u0103 \u00een dificultatea teologilor de a admite c\u0103 banul ca atare poate produce bani \u015fi c\u0103 timpul – luat \u00een sensul concret, acela care se scurge \u00eentre momentul \u00eemprumutului \u015fi momentul ramburs\u0103rii – poate \u015fi el produce bani. Primul considerent, care a dus la faimosul proverb „Nummus non parit nummos”<\/em> (\u201eBanul nu face pui\u201c<\/em>), provine de la Aristotel \u015fi s-a r\u0103sp\u00e2ndit odat\u0103 cu opera \u015fi ideile acestui filozof \u00een Europa Occidental\u0103.<\/p>\n

Sf\u00e2ntul Toma d\u2019Aquino sus\u0163ine c\u0103 banul trebuie s\u0103 circule, s\u0103 ajute schimbului, nu s\u0103 fie acumulat \u015fi fructificat ca atare, ceea ce ar reprezint\u0103 ac\u0163iuni nefire\u015fti. Toma d\u2019Aquino are argumentul c\u0103 a practica dob\u00e2nd\u0103 este egal cu \u201ea vinde timp\u201c. Or, timpul nu este \u015fi nu poate fi o proprietate individual\u0103, el nu este dec\u00e2t al lui Dumnezeu.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cenc\u0103 din Evul Mediu timpuriu, Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor \u015fi a c\u0103m\u0103tarilor, \u00eentruc\u00e2t ace\u015ftia percepeau dob\u00e2nzi la acordarea unui \u00eemprumut. Dar de ce? Argumentele invocate de Biseric\u0103 pentru condamnarea cam\u0103tei sunt numeroase. Mai \u00eent\u00e2i, pentru c\u0103 aceast\u0103 interdic\u0163ie … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":53570,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,2833],"tags":[9797,1001,1591,1433,60,253,7082,323,341,124,37,210,1932,789,7707,2628],"class_list":["post-53569","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-afaceri","category-noutati","tag-afaceri","tag-aristotel","tag-bancher","tag-bani","tag-biblie","tag-biserica","tag-dobanda","tag-dumnezeu","tag-europa","tag-evul-mediu","tag-filozof","tag-iisus-hristos","tag-noul-testament","tag-timp","tag-toma-daquino","tag-vechiul-testament","resize-featured-image"],"yoast_head":"\nDe ce Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor? - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/de-ce-biserica-crestina-fost-impotriva-bancherilor\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"De ce Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor?\" \/>\n<meta property=\"og:description\" content=\"\u00cenc\u0103 din Evul Mediu timpuriu, Biserica cre\u015ftin\u0103 a fost \u00eempotriva bancherilor \u015fi a c\u0103m\u0103tarilor, \u00eentruc\u00e2t ace\u015ftia percepeau dob\u00e2nzi la acordarea unui \u00eemprumut. Dar de ce? Argumentele invocate de Biseric\u0103 pentru condamnarea cam\u0103tei sunt numeroase. Mai \u00eent\u00e2i, pentru c\u0103 aceast\u0103 interdic\u0163ie ... 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Dar de ce? Argumentele invocate de Biseric\u0103 pentru condamnarea cam\u0103tei sunt numeroase. Mai \u00eent\u00e2i, pentru c\u0103 aceast\u0103 interdic\u0163ie ... 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