{"id":4534,"date":"2020-04-19T09:00:42","date_gmt":"2020-04-19T06:00:42","guid":{"rendered":"http:\/\/www.lovendal.net\/wp52\/?p=4534"},"modified":"2020-04-19T09:45:57","modified_gmt":"2020-04-19T06:45:57","slug":"iisus-hristos-personaj-istoric-real-si-mantuitorul-sufletelor-noastre","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/iisus-hristos-personaj-istoric-real-si-mantuitorul-sufletelor-noastre\/","title":{"rendered":"Iisus Hristos, personaj istoric real \u015fi M\u00e2ntuitorul sufletelor noastre"},"content":{"rendered":"

\"iisus-hristos\"De\u015fi a tr\u0103it cu dou\u0103zeci de veacuri \u00een urm\u0103, figura lui Cristos continu\u0103 s\u0103-i pasioneze pe oameni; este o problem\u0103 extrem de actual\u0103. Un sondaj al opiniei publice f\u0103cut cu c\u00e2\u0163iva ani \u00een urm\u0103 relev\u0103 c\u0103 din 100 de oameni 64 \u00eel consider\u0103 pe Isus personajul cel mai important al istoriei. Pe locul doi \u015fi trei, la mare distan\u0163\u0103 de Isus, vin Garibaldi \u015fi, respectiv, Martin Luther King. Pe locul al patrulea vine Gandhi.<\/p>\n

La Biblioteca Na\u0163ional\u0103 din Paris, care este oglinda culturii europene, fi\u015fa cu cele mai multe titluri de c\u0103r\u0163i o are cuv\u00e2ntul Dumnezeu. Pe locul al doilea vine cuv\u00e2ntul Isus. \u00cen secolul al XIX-lea, lui Isus i-au fost dedicate circa 62 000 de c\u0103r\u0163i. Bilan\u0163ul f\u0103cut la sf\u00e2r\u015fitul secolului al XX-lea d\u0103 la iveal\u0103 un num\u0103r incomparabil mai mare.<\/p>\n

Un lucru care poate fi observat clar \u00een cre\u015ftinism este faptul c\u0103 el este a\u015fezat pe temelii istorice solide. Spre deosebire de ceilal\u0163i \u00eentemeietori de religii din antichitate sau mai recente, \u00eentemeietorul cre\u015ftinismului este puternic ancorat \u00een istorie. Buddha, Confucius, Lao-Tze, Mahomed \u015fi to\u0163i ceilal\u0163i \u00eentemeietori de religii sunt persoane care apar \u00een istorie neanun\u0163ate, f\u0103r\u0103 o tradi\u0163ie religioas\u0103 precedent\u0103. \u00cen schimb, Isus-Mesia a fost prevestit nu de un singur profet, ci de o serie \u00eentreag\u0103 de profe\u0163i pe parcursul a circa dou\u0103 mii de ani. E o situa\u0163ie absolut unic\u0103 \u015fi contrar\u0103 legilor c\u0103rora se supun fenomenele istorice. \u00cen c\u0103r\u0163ile Vechiului Testament, comune cre\u015ftinilor \u015fi evreilor, pasajele mesianice, adic\u0103 profe\u0163iile referitoare la Cristos, dep\u0103\u015fesc num\u0103rul de trei sute. \u00cen anul 1945 Italo Zoli, rabinul \u015fef al comunit\u0103\u0163ii evreie\u015fti din Roma, mare erudit \u00een ale Scripturii, s-a convertit la cre\u015ftinism. Dup\u0103 convertire, c\u00e2nt\u0103rind bine lucrurile, ex-rabinul scria: Vechiul Testament mi se pare \u00een \u00eentregime o dumnezeiasc\u0103 telegram\u0103 cifrat\u0103 trimis\u0103 oamenilor. El este de ne\u00een\u0163eles pentru cine ar voi s\u0103-l citeasc\u0103 f\u0103r\u0103 cheie. Or, cheia este Cristos, la lumina c\u0103ruia cap\u0103t\u0103 \u00een\u0163eles acel fior mesianic ce str\u0103bate toate c\u0103r\u0163ile Vechii Alian\u0163e.<\/em><\/p>\n

Dovezi privind existen\u0163a istoric\u0103 a lui Iisus Hristos<\/strong><\/em><\/p>\n

C\u00e2t prive\u015fte existen\u0163a istoric\u0103 a lui Cristos, trebuie spus din capul locului c\u0103 despre pu\u0163ine personaje ale antichit\u0103\u0163ii avem informa\u0163ii at\u00e2t de numeroase cum avem despre Isus Cristos. Documentele care atest\u0103 existen\u0163a \u015fi activitatea lui sunt de o valoare excep\u0163ional\u0103. M\u0103rturiile istorice cu privire la Cristos le putem \u00eemp\u0103r\u0163i \u00een dou\u0103 categorii: m\u0103rturii necre\u015ftine \u015fi m\u0103rturii cre\u015ftine.<\/p>\n

M\u0103rturiile necre\u015ftine ale existen\u0163ei istorice a lui Hristos<\/strong><\/p>\n

Iudaismul oficial nu a negat niciodat\u0103 existen\u0163a istoric\u0103 a lui Isus Cristos, ci i-a negat lui Isus calitatea de Mesia. Talmudul, cartea cea mai sf\u00e2nt\u0103 a iudaismului dup\u0103 Biblie, ne vorbe\u015fte despre persoana \u015fi activitatea lui Isus, chiar dac\u0103 acestea sunt \u00een mod inten\u0163ionat deformate \u015fi ridiculizate. S-au inventat o mul\u0163ime de legende insult\u0103toare \u015fi obscene pe seama lui Isus \u015fi a Mamei sale. Avem apoi din partea iudaismului m\u0103rturia celui mai mare istoric al evreilor: Iosif Flavius. Acesta s-a n\u0103scut \u00een anul 37 d.C. \u2013 deci a fost aproape contemporan cu Cristos. A fost preot la templu, iar c\u00e2nd a izbucnit revolta din anul 66 a luat comanda armatelor evreie\u015fti din Galileea. A comandat 100 de mii de solda\u0163i. Dar dezerteaz\u0103 \u015fi se pred\u0103 comandantului Vespasian, viitorul \u00eemp\u0103rat roman. Dup\u0103 \u00een\u0103bu\u015firea revoltei din anul 70, merge la Roma \u015fi se angajeaz\u0103 ca istoric pl\u0103tit al cur\u0163ii regale. Dup\u0103 moarte i s-a ridicat un monument la Roma.<\/p>\n

\u00cen cartea sa Antichit\u0103\u0163i iudaice<\/strong> g\u0103sim acest text: \u00cen acel timp a tr\u0103it un \u00een\u0163elept cu numele Isus. Purtarea sa era bun\u0103 \u015fi era stimat pentru virtutea sa. Mul\u0163i au fost printre evrei \u015fi alte neamuri cei care au devenit ucenicii lui. Pilat l-a condamnat s\u0103 fie r\u0103stignit \u015fi s\u0103 moar\u0103. Dar cei care deveniser\u0103 ucenicii lui nu au \u00eencetat s\u0103-i urmeze \u00eenv\u0103\u0163\u0103tura. Ei au povestit c\u0103 le-a ap\u0103rut dup\u0103 trei zile de la r\u0103stignire \u015fi c\u0103 era viu. Poate era Mesia, cel despre care profe\u0163ii au povestit at\u00e2tea lucruri minunate.<\/em><\/p>\n

\u00cen continuare, voi aminti c\u00e2teva m\u0103rturii provenind de la istorici necre\u015ftini p\u0103g\u00e2ni. \u00cen anul 73 \u2013 dup\u0103 trei ani de la distrugerea Ierusalimului \u015fi a templului \u2013 un oarecare Mara, istoric sirian, \u00eei trimite fiului s\u0103u, Serapion, care studia la Edessa, o scrisoare \u00een care \u00eei aminte\u015fte printre altele c\u0103 evreii l-au condamnat pe regele lor \u00een\u0163elept care \u00eencercase s\u0103 le dea legi noi. De aceea, ca pedeaps\u0103 \u2013 scrie autorul scrisorii \u2013 Israelului i s-a luat regatul, o mare parte a popula\u0163iei a fost masacrat\u0103, iar cei care au r\u0103mas \u00een via\u0163\u0103 au fost \u00eempr\u0103\u015ftia\u0163i \u00een lumea \u00eentreag\u0103. \u201eCe le-a folosit atenienilor c\u0103 l-au condamnat la moarte pe Socrate,<\/em> se \u00eentreab\u0103 autorul, samienilor c\u0103 l-au ars pe Pitagora, evreilor c\u0103 l-au torturat pe \u00een\u0163eleptul lor rege? Pe bun\u0103 dreptate, Dumnezeu i-a r\u0103zbunat pe cei trei \u00een\u0163elep\u0163i\u201d.<\/em><\/p>\n

Cornelius Tacitus (cca 56-120 d.C.), cel mai mare istoric latin, a dedicat lui Cristos o pagin\u0103 din Annales, cea mai important\u0103 lucrare a sa. El descrie incendiul provocat inten\u0163ionat \u00een anul 64 de \u00eemp\u0103ratul nebun Nero, care a mistuit aproape \u00eentreaga Rom\u0103. Scrie Tacitus: Nero a c\u0103utat ni\u015fte vinova\u0163i c\u0103rora le-a dat ni\u015fte pedepse crunte. Pe ace\u015ftia norodul \u00eei numea cre\u015ftini… Cristos, de la care \u00ee\u015fi luaser\u0103 numele, fusese os\u00e2ndit pe vremea \u00eemp\u0103ratului Tiberiu de c\u0103tre procuratorul Pon\u0163iu Pilat<\/em>. Ca un istoric autentic ce era, Tacitus \u015fi-a luat informa\u0163iile cu privire la Cristos direct de la arhivele Senatului Roman care \u00eenc\u0103 existau pe vremea lui. Palestina era provincie roman\u0103, iar \u00een arhivele Romei se p\u0103strau registrele cu data na\u015fterii \u015fi a mor\u0163ii tuturor supu\u015filor imperiului.<\/p>\n

Suetonius, un alt mare istoric roman (cca. 70-140 d.C.), care a f\u0103cut parte din cele mai \u00eenalte cercuri ale cur\u0163ii imperiale \u015fi care a avut \u015fi el acces la arhivele imperiului, vorbe\u015fte de dou\u0103 ori despre Cristos: o dat\u0103 \u00een Via\u0163a lui Nero <\/strong>(18,2), descriind \u015fi faptul descris de Tacitus, \u015fi a doua oar\u0103 \u00een Via\u0163a lui Claudius <\/strong>(25,4) vorbind despre expulzarea cre\u015ftinilor din Roma \u00een anii 51-52 de c\u0103tre \u00eemp\u0103ratul a c\u0103rui via\u0163\u0103 a descris-o.<\/p>\n

Ar merita s\u0103 fie men\u0163ionat \u015fi istoricul Plinius cel T\u00e2n\u0103r care fiind proconsul \u00een Bitinia (Asia Mic\u0103) \u00eei scrie \u00een 110 o epistol\u0103 \u00eemp\u0103ratului Traian la Roma \u00een care spune printre altele c\u0103 \u201eei [cre\u015ftinii] se \u00eentrunesc \u00eenainte de r\u0103s\u0103ritul soarelui, iau masa \u00eempreun\u0103, c\u00e2nt\u0103 un imn lui Cristos ca unui dumnezeu \u015fi fac jur\u0103m\u00e2nt s\u0103 nu fure, s\u0103 nu mint\u0103 \u015fi s\u0103 nu s\u0103v\u00e2r\u015feasc\u0103 adulter\u201d.<\/em><\/p>\n

Marturiile cre\u015ftine ale existen\u0163ei istorice a lui Hristos<\/strong><\/p>\n

Sunt mai \u00eent\u00e2i c\u0103r\u0163ile cre\u015ftine compuse \u00een primele secole, dar care nu fac parte din Sf\u00e2nta Scriptur\u0103 a Noului Testament. Sunt a\u015fa numitele c\u0103r\u0163i apocrife precum Evanghelia dup\u0103 evrei, Evanghelia ebioni\u0163ilor, Evanghelia egiptenilor, Protoevanghelia lui Iacob etc. C\u0103r\u0163ile apocrife s-au scris fie din dorin\u0163a de a propaga erezii, pun\u00e2nd pe buzele lui Isus cuvinte \u015fi \u00eenv\u0103\u0163\u0103turi pe care Isus nu le-a rostit \u015fi pe care nu le g\u0103sim \u00een Evanghelii, fie din dorin\u0163a de a satisface curiozitatea cititorilor cu privire la via\u0163a lui Isus, relat\u00e2nd tot felul de legende \u015fi de minuni imaginare \u015fi puerile.<\/p>\n

Dar m\u0103rturiile cele mai pre\u0163ioase sunt Evangheliile \u015fi celelalte c\u0103r\u0163i ale Noului Testament scrise \u00eentre anii 50-70; ceva mai t\u00e2rziu, c\u0103tre anul 100, Evanghelia sf\u00e2ntului Ioan. Exactitatea celor scrise \u00een Evanghelii este confirmat\u0103 de descoperirile arheologice recente. S\u0103 amintim doar placa comemorativ\u0103 de la Cezareea Maritim\u0103 descoperit\u0103 \u00een 1961 pe care este scris numele lui Pon\u0163iu Pilat. El \u00eensu\u015fi, Pilat, a scris-o cu ocazia inaugur\u0103rii la Cezareea a unui templu dedicat \u00eemp\u0103ratului de la Roma.<\/p>\n

Ra\u0163ionali\u015ftii \u015fi negarea calit\u0103\u0163ii de „Mesia” a lui Iisus<\/strong><\/em><\/p>\n

P\u00e2n\u0103 c\u0103tre sf\u00e2r\u015fitul secolului al XVIII-lea nim\u0103nui nu i-a venit \u00een minte s\u0103 pun\u0103 la \u00eendoial\u0103 existen\u0163a istoric\u0103 a lui Cristos. \u00cen primele veacuri existau arhivele imperiale la Roma \u015fi oricine putea s\u0103 verifice cele afirmate de evangheli\u015fti. \u00cen secolul al II-lea, sf\u00e2ntul Iustin \u015fi Tertulian \u00eei provocau pe p\u0103g\u00e2ni s\u0103 consulte documentele existente \u00een arhivele Senatului. Vorbind \u00een prima sa Apologie<\/strong> (cap. XXXIV) despre na\u015fterea lui Isus la Betleem, sf\u00e2ntul Iustin le spunea p\u0103g\u00e2nilor c\u0103 se pot convinge \u201edin listele f\u0103cute de Quirinius care a fost primul guvernator \u00een Iudeea\u201d, <\/em>Quirinius a f\u0103cut recens\u0103m\u00e2ntul \u00een Palestina c\u00e2nd s-a n\u0103scut Isus Cristos. Vorbind apoi \u00eemp\u0103ra\u0163ilor romani despre patima \u015fi moartea lui Cristos, le spunea: \u201eCeea ce i s-a \u00eent\u00e2mplat (lui Cristos) pute\u0163i s\u0103 afla\u0163i din actele lui Pon\u0163iu Pilat\u201d.<\/em><\/p>\n

\u00cen secolul al XVIII-lea apare iluminismul ra\u0163ionalist a c\u0103rui prejudecat\u0103 fundamental\u0103 este eliminarea supranaturalului. Supranaturalul, miraculosul este declarat imposibil, f\u0103r\u0103 drept de apel, prin decret filozofic. Ca atare, ra\u0163ionali\u015ftii, liber-cuget\u0103torii, \u00een frunte cu Voltaire, au procedat la eliminarea supranaturalului din Evanghelii \u015fi la explicarea ra\u0163ionalist\u0103, natural\u0103, a minunilor lui Isus. Ra\u0163ionali\u015ftii nu neag\u0103 existen\u0163a istoric\u0103 a lui Isus Cristos. Ei admit c\u0103 la originea credin\u0163ei cre\u015ftine este un om care a tr\u0103it cu adev\u0103rat; un om excep\u0163ional, fascinant, \u00eenzestrat cu calit\u0103\u0163i ie\u015fite din comun, un predicator ambulant cum erau at\u00e2\u0163ia al\u0163ii \u00een acele vremuri \u00een Palestina, care treptat a fost divinizat de ucenicii s\u0103i care i-au atribuit minuni \u015fi \u00eenvierea din mor\u0163i.<\/p>\n

Mitologismul, doctrina care \u00eei neag\u0103 existen\u0163a lui Iisus Hristo<\/strong><\/em>s<\/p>\n

Ra\u0163ionalismul s-a pr\u0103bu\u015fit dovedindu-se anti-istoric \u015fi anti-\u015ftiin\u0163ific, dar a dat na\u015ftere \u00een secolul al XX-lea unei ideologii \u015fi mai funeste: mitologismului, av\u00e2ndu-l ca reprezentant mai de seam\u0103 pe teologul protestant Rudolf Bultmann. Pentru \u015fcoala mitologic\u0103, procesul este inversat fa\u0163\u0103 de cel prezentat de ra\u0163ionali\u015fti. La originea cre\u015ftinismului, spune Bultmann, nu a fost un om din s\u00e2nge \u015fi carne, ci un mit, nu o persoan\u0103, ci o idee. Nu a existat un om cu numele de Isus, ci o legend\u0103, un mit foarte vechi, anterior cre\u015ftinismului; mitul unui zeu care se \u00eentrupeaz\u0103, sufer\u0103, moare \u015fi \u00eenvie pentru m\u00e2ntuirea oamenilor. \u00centr-un col\u0163 al imperiului roman, o m\u00e2n\u0103 de oameni l-au inventat pe Isus. \u015ei a\u015fa zeul imaginar al mitului s-a \u00eentrupat, s-a personificat primind un nume, o localizare, o biografie uman\u0103.<\/p>\n

Bultmann face o deosebire net\u0103 \u00eentre Cristos apar\u0163in\u00e2nd istoriei, care de fapt nu a existat, \u015fi Cristos apar\u0163in\u00e2nd credin\u0163ei, acesta fiind produsul min\u0163ii omene\u015fti. Alergic la miracol \u015fi la supranatural ca \u015fi ra\u0163ionali\u015ftii, el a purces la demitizarea Evangheliilor. Minunile, izgonirea diavolilor, dup\u0103 Bultmann, sunt mituri, inven\u0163ii ale primei comunit\u0103\u0163i cre\u015ftine. Ca atare, Evangheliile trebuie demitizate, adic\u0103 purificate de aceste mituri pentru a r\u0103m\u00e2ne credin\u0163a pur\u0103 care nu are nevoie de minuni. Spre a l\u0103sa un spa\u0163iu larg comunit\u0103\u0163ii cre\u015ftine ca s\u0103 fabuleze \u015fi s\u0103 elaboreze mituri, adep\u0163ii mitologismului au plasat scrierea Evangheliilor foarte t\u00e2rziu, spre anii 110-150.<\/p>\n

Numai c\u0103 teoria demitiz\u0103rii este ea \u00eens\u0103\u015fi un mit care trebuie demitizat c\u0103ci se izbe\u015fte de adev\u0103rul istoric incontestabil. Se \u015ftie precis c\u0103 un mit se creeaz\u0103 \u00een timp \u00eendelungat, la elaborarea \u015fi cristalizarea lui particip\u0103 mai multe genera\u0163ii de oameni. Or, de la moartea lui Cristos p\u00e2n\u0103 la primele documente care \u00eei atest\u0103 existen\u0163a istoric\u0103 nu sunt dec\u00e2t 15-20 de ani, astfel \u00eenc\u00e2t Isus Cristos nu poate fi un personaj mitologic, ci este un personaj istoric, c\u0103ci lipse\u015fte timpul necesar form\u0103rii unui mit. Din cele 14 scrisori ale sf\u00e2ntului Pavel, prima este scris\u0103 la sf\u00e2r\u015fitul anului 50 sau la \u00eenceputul anului 51, iar ultima c\u0103tre 67, cu pu\u0163in timp \u00eenainte de decapitarea Apostolului. Cu toat\u0103 probabilitatea, Matei \u015fi-a compus Evanghelia \u00een limba aramaic\u0103 \u00een jurul anului 50. \u00cen mod sigur Marcu a scris evanghelia sa \u00een jurul anului 50. Dovada istoric\u0103 decisiv\u0103 vine \u00een anul 1972 c\u00e2nd papirologul Jos\u00e9 O\u2019Callaghan, profesor iezuit, a identificat printre documentele de la Qumran un fragment din Evanghelia sf\u00e2ntului Marcu \u2013 e vorba de dou\u0103 versete (6,52-53) \u2013 scris \u00een jurul anului 50. Manuscrisul poart\u0103 num\u0103rul de inventar 7Q5. Este cel mai vechi text din Noul Testament care s-a p\u0103strat. Ce c\u0103uta acest text cre\u015ftin \u00een biblioteca pe care c\u0103lug\u0103rii evrei esenieni au ascuns-o \u00een grotele de la Qumran \u00een anul 68 c\u00e2nd s-au retras din fa\u0163a trupelor romane \u015fi a r\u0103mas ascuns p\u00e2n\u0103 c\u00e2nd l-a descoperit, f\u0103r\u0103 s\u0103 vrea, \u00een 1947, micul beduin Muhammad Dib? Probabil c\u0103 Evanghelia sf\u00e2ntului Marcu din care s-a p\u0103strat fragmentul a apar\u0163inut unui membru al comunit\u0103\u0163ii eseniene convertit la cre\u015ftinism.<\/p>\n

\u00cen concluzie, credin\u0163a \u00een Cristos are o baz\u0103 istoric\u0103 solid\u0103. Dar istoria \u015fi arheologia, oric\u00e2t ar fi de temeinice dovezile pe care le prezint\u0103, nu pot for\u0163a pe nimeni s\u0103 cread\u0103 \u00een Cristos. Omul are o capacitate imens\u0103 de a se orbi, de a-\u015fi perverti judecata, schimb\u00e2nd adev\u0103rul cu prejudec\u0103\u0163ile sau cu interesele proprii. Nu au crezut \u00een Cristos contemporanii s\u0103i care au v\u0103zut cu ochii lor minunile pe care le-a f\u0103cut; i-au mituit pe solda\u0163ii romani ca ace\u015ftia s\u0103 mint\u0103, s\u0103 spun\u0103 c\u0103 nu a \u00eenviat, ci i-au furat ucenicii cadavrul. Nu a crezut \u00een Isus Iosif Flavius care avea \u00een m\u00e2n\u0103 toate dovezile istorice. \u00cen textul citat afirm\u0103 sceptic: \u201ePoate era Mesia despre care profe\u0163ii au povestit at\u00e2tea lucruri minunate\u201d.<\/em> \u00cen schimb, nu a stat pe g\u00e2nduri s\u0103-l declare pe Vespasian, c\u0103ruia i se v\u00e2nduse, Mesia eliberatorul, salvatorul \u015fi m\u00e2ntuitorul lumii.<\/p>\n

Credin\u0163a \u00een Cristos e mai presus de toate darul lui Dumnezeu care trebuie implorat mereu a\u015fa cum \u00eel implorau apostolii: \u201eDoamne, spore\u015fte-ne nou\u0103 credin\u0163a!\u201d<\/em><\/p>\n

Tu cine crezi c\u0103 este Iisus Hristos? E\u015fti convins de faptul c\u0103 Domnul Hristos este Cel ce a \u00eenviat din mor\u0163i \u015fi este M\u00e2ntuitorul sufletului t\u0103u? Poate te \u00eendoie\u015fti de acest lucru sau chiar \u00eel negi. Dar c\u00e2nd te va \u00eentreba chiar El, ce vei r\u0103spunde?<\/p>\n","protected":false},"excerpt":{"rendered":"

De\u015fi a tr\u0103it cu dou\u0103zeci de veacuri \u00een urm\u0103, figura lui Cristos continu\u0103 s\u0103-i pasioneze pe oameni; este o problem\u0103 extrem de actual\u0103. Un sondaj al opiniei publice f\u0103cut cu c\u00e2\u0163iva ani \u00een urm\u0103 relev\u0103 c\u0103 din 100 de oameni … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":4548,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[211,210,9796],"class_list":["post-4534","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-paranormal-spiritualitate","tag-crestinism","tag-iisus-hristos","tag-paranormal-spiritualitate","resize-featured-image"],"yoast_head":"\nIisus Hristos, personaj istoric real \u015fi M\u00e2ntuitorul sufletelor noastre - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/iisus-hristos-personaj-istoric-real-si-mantuitorul-sufletelor-noastre\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Iisus Hristos, personaj istoric real \u015fi M\u00e2ntuitorul sufletelor noastre\" \/>\n<meta property=\"og:description\" content=\"De\u015fi a tr\u0103it cu dou\u0103zeci de veacuri \u00een urm\u0103, figura lui Cristos continu\u0103 s\u0103-i pasioneze pe oameni; este o problem\u0103 extrem de actual\u0103. 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