{"id":19399,"date":"2011-07-26T21:54:31","date_gmt":"2011-07-26T18:54:31","guid":{"rendered":"http:\/\/www.lovendal.net\/wp52\/?p=19399"},"modified":"2011-07-27T21:56:19","modified_gmt":"2011-07-27T18:56:19","slug":"francmasoneria-organizatia-care-se-inchina-zeului-lucifer","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/francmasoneria-organizatia-care-se-inchina-zeului-lucifer\/","title":{"rendered":"Francmasoneria, organiza\u0163ia care se \u00eenchin\u0103 zeului Lucifer"},"content":{"rendered":"

\"\"<\/a>Francmasoneria a constituit o cale deschis\u0103 de leg\u0103tur\u0103, prin care misterioasele \u00eenv\u0103\u0163\u0103turi ale Misterelor Antice au p\u0103truns \u00een epoca modern\u0103 \u015fi contemporan\u0103, ceea ce a atras, de-a lungul timpului, at\u00e2t m\u00e2nia Bisericii, c\u00e2t \u015fi pe cea a statului asupra acestei organiza\u0163ii. Acest lucru a fost afirmat clar de autorul mason Hall, care scria: \u201ePrin urmare, francmasoneria este mai mult dec\u00e2t o simpl\u0103 organiza\u0163ie social\u0103 veche de c\u00e2teva secole, put\u00e2nd fi considerat\u0103 o perpetuare a misterelor filozofice \u015fi a ceremoniilor de ini\u0163iere ale str\u0103mo\u015filor.”<\/em><\/p>\n

Francmasoneria pretinde c\u0103 a preluat Misterele suprimate de cre\u015ftinism \u00een secolul al VI-lea<\/strong><\/p>\n

Wilmshurst era \u00eenc\u0103 \u015fi mai direct, scriind: \u201eAtunci c\u00e2nd cre\u015ftinismul a devenit religie de stat \u015fi Biserica \u00een sine o putere \u00een lume, demn\u0103 de luat \u00een seam\u0103, materializarea doctrinei sale \u00eenainta cu pa\u015fi repezi, dezvolt\u00e2ndu-se de-a lungul secolelor. \u00cen loc s\u0103 devin\u0103 o for\u0163\u0103 unificatoare, cum doreau conduc\u0103torii s\u0103i, asocierea acesteia cu \u00ab bunurile lume\u015fti\u00bb au dat na\u015ftere unei religii dezintegratoare. Abuzurile au dus la schisme \u015fi la sectarism… \u00een timp ce comunit\u0103\u0163ile de protestan\u0163i \u015fi a\u015fa-numitele Biserici \u00ablibere \u00bb au devenit, din nefericire, at\u00e2t de rupte de tradi\u0163ia ini\u0163ial\u0103, \u00eenc\u00e2t imaginara lor libertate \u015fi independen\u0163\u0103 nu sunt de fapt dec\u00e2t o captivitate, o \u00eenchistare \u00een ideile proprii, neav\u00e2nd niciun fel de leg\u0103tur\u0103 cu cuno\u015ftin\u0163ele primitive \u015fi nicio \u00een\u0163elegere a acelor Mistere care trebuie s\u0103 fie \u00eentotdeauna mai profunde dec\u00e2t religia cu caracter inteligibil \u015fi popular a unei anumite perioade … De la suprimarea Misterelor \u00een secolul al VI-lea, tradi\u0163ia \u015fi \u00eenv\u0103\u0163\u0103turile lor au fost continuate \u00een secret \u015fi sub diverse m\u0103\u015fti, acestui fapt dator\u00e2ndu-i-se existen\u0163a masoneriei actuale.”<\/em> Prin urmare, iat\u0103 c\u0103 un alt secret a fost dezv\u0103luit. Francmasoneria \u015fi \u00eenainta\u015fii s\u0103i au transmis din genera\u0163ie \u00een genera\u0163ie cuno\u015ftin\u0163e periculoase \u015fi ostile religiei organizate.<\/p>\n

Vaticanul condamn\u0103 francmasoneria, pe care o consider\u0103 ca fiind p\u0103g\u00e2n\u0103 \u015fi ilegal\u0103<\/strong><\/p>\n

\u00cen timp ce afi\u015feaz\u0103 idealurile cre\u015ftine ale iubirii fr\u0103\u0163e\u015fti, milei \u015fi adev\u0103rului, chiar \u015fi autorii masoni arat\u0103 limpede ca francmasoneria nu este o anex\u0103 a religiei cre\u015ftine. Cele mai profunde secrete ale ordinului \u2014 din care unele par a fi antiteza complet\u0103 a cre\u015ftinismului \u2014 au generat foarte multe suspiciuni \u015fi \u00eengrijor\u0103ri de-a lungul anilor, ceea ce a atras chiar interzicerea acestei organiza\u0163ii de c\u0103tre Biseric\u0103.<\/p>\n

La 28 aprilie 1738, la numai un an dup\u0103 ce masonul Ramsey a dezv\u0103luit public leg\u0103tura dintre Masonerie \u015fi Ordinul Cavalerilor Templieri, Papa Clement al XII-lea a emis celebra sa bul\u0103 intitulat\u0103 In Eminenti. \u00cen acest document, el condamn\u0103 francmasoneria, caracteriz\u00e2nd-o ca fiind o organiza\u0163ie p\u0103g\u00e2n\u0103 \u015fi ilegal\u0103 \u015fi amenin\u0163\u00e2ndu-l cu excomunicarea pe oricare catolic care i s-ar fi al\u0103turat.<\/p>\n

Francmasoneria, \u015fi malefic\u0103 \u015fi benefic\u0103?<\/strong><\/p>\n

Al\u0163i autori v\u0103d \u00een existen\u0163a francmasoneriei, \u00een cel mai bun caz, exprimarea public\u0103 a unui punct de vedere ambivalent asupra religiei. Ziaristul Still, care a f\u0103cut un studiu aprofundat \u015fi \u00eendelungat asupra activit\u0103\u0163ii acestui grup, scria \u00een 1990: \u201eFiecare aspect al activit\u0103\u0163ii francmasoneriei pare a avea at\u00e2t o parte bun\u0103, c\u00e2t \u015fi una rea, o interpretare malign\u0103 \u015fi una benign\u0103. Aceia dintre noi care doresc s\u0103 g\u0103seasc\u0103 o interpretare cre\u015ftin\u0103 a simbolurilor sale, pot g\u0103si foarte mult material publicat de masoni ca justificare \u00een acest sens; aceia care doresc s\u0103 demonstreze c\u0103 masoneria este, de fapt, o form\u0103 de deism, construit\u0103 pentru toate religiile \u015fi credin\u0163ele, o pot face cu u\u015furin\u0163\u0103.”<\/em><\/p>\n

Webster, acel cercet\u0103tor \u015fi autor mai vechi, membru al francmasoneriei, spunea lucruri asem\u0103n\u0103toare \u00een 1924: \u201eAdev\u0103rul este c\u0103 francmasoneria, \u00een sens generic, este pur \u015fi simplu un sistem de a lega oamenii, pentru \u00eendeplinirea oric\u0103rui scop dorit, deoarece este limpede c\u0103 alegoriile \u015fi simbolurile sale, la fel ca literele x \u015fi y din algebr\u0103, pot fi interpretate \u00eentr-o sut\u0103 de moduri diferite.”<\/em><\/p>\n

Francmasoneria, dedicat\u0103 divinit\u0103\u0163ii?<\/strong><\/p>\n

Totu\u015fi, chiar autorii masoni \u00een\u015fi\u015fi dezv\u0103luie faptul c\u0103 organiza\u0163ia lor nu a fost \u00eentemeiat\u0103 f\u0103r\u0103 a avea g\u00e2nduri metafizice, ci este dedicat\u0103 foarte mult \u00een\u0163elegerii divinit\u0103\u0163ii: \u201eEliberat de limit\u0103rile generate de crez \u015fi sect\u0103, (masonul) este st\u0103p\u00e2nul tuturor credin\u0163elor. Francmasoneria nu este un crez sau o doctrin\u0103 religioas\u0103, ci o expresie universal\u0103 a \u00een\u0163elepciunii divine, care li se dezv\u0103luie oamenilor prin intermediul unei ierarhii secrete de min\u0163i luminate”<\/em>, scria Manly P. Hall. El vedea masoneria ca fiind o \u201euniversitate global\u0103 care le pred\u0103 \u015ftiin\u0163ele \u015fi artele liberale ale sufletului tuturor celor ce vor fi preg\u0103ti\u0163i s\u0103 asculte”<\/em>. El spunea c\u0103 tradi\u0163iile a sute de religii \u015fi cuno\u015ftin\u0163ele \u015ftiin\u0163ifice acumulate \u00eentr-un mileniu de existen\u0163\u0103 au generat filozofia masonic\u0103.<\/p>\n

Cum un cre\u015ftin devine satanist, crez\u00e2nd \u00een francmasonerie<\/strong><\/p>\n

Totu\u015fi, Still, un scriitor care a studiat francmasoneria, pretindea c\u0103 riturile de ini\u0163iere \u00een tainele francmasoneriei \u201easigur\u0103 un sistem, care treptat \u015fi cu bl\u00e2nde\u0163e \u00eel determin\u0103 pe novice s\u0103-\u015fi revizuiasc\u0103 \u00eencet convingerile religioase. Astfel, un cre\u015ftin este \u00een mod treptat determinat s\u0103 devin\u0103 deist (o persoan\u0103 care nu crede \u00een amestecul supranatural al lui Dumnezeu \u00een treburile omului); un deist devine ateu, iar un ateu se transform\u0103 \u00eentr-un satanist”.<\/em> Pe de alt\u0103 parte, Still a dat \u00eenapoi de la a sus\u0163ine faptul c\u0103 masonii sunt satani\u015fti. El declar\u0103 c\u0103 zeul masonilor este de fapt Lucifer, explic\u00e2nd: \u201eLuciferienii cred c\u0103 fac bine, \u00een timp ce satani\u015ftii \u015ftiu c\u0103 ei sunt r\u0103i.”<\/em><\/p>\n

Lucifer, zeul secret al francmasoneriei<\/strong><\/p>\n

Epperson, un alt autor ce a studiat francmasoneria, era de acord cu aceste interpret\u0103ri luciferiene. El scria: \u201eAstfel, taina Ordinului Masonic este c\u0103 Lucifer e zeul lor secret.”<\/em> El a pus \u00een ghilimele spusele Maestrului mason Pike: \u201ePo\u0163i s\u0103 le-o repe\u0163i celor din gradele de ini\u0163iere 32,31 \u015fi 30 \u2014 cu to\u0163ii ar trebui s\u0103 p\u0103str\u0103m puritatea doctrinei luciferiene.”<\/em><\/p>\n

Wilmshurst explica ascunzi\u015furile tipice ale francmasoneriei: \u201ePentru a clarifica viziunea asupra acestor lucruri, trebuie s\u0103 spunem c\u0103 doctrinele cre\u015ftin\u0103 \u015fi masonic\u0103 sunt identice ca inten\u0163ie, dar diferite ca metod\u0103. Prima spune: Via Crucis (totul se realizeaz\u0103 prin intermediul Crucii), iar cealalt\u0103, Via Lucis (totul se realizeaz\u0103 prin intermediul lui Lucifer); \u015fi totu\u015fi, aceste dou\u0103 c\u0103i nu sunt dec\u00e2t una singur\u0103.”<\/em><\/p>\n

Aceast\u0103 credin\u0163\u0103 \u00een doi zei diferi\u0163i, dar egali ca putere, le asigur\u0103 un sprijin semnificativ celor care leag\u0103 existen\u0163a francmasoneriei direct de catarii din Fran\u0163a \u015fi gnosticii de la \u00eenceputuri, ambele curente fiind exterminate f\u0103r\u0103 mil\u0103 de Biserica Catolic\u0103. Adep\u0163ii lor erau cunoscu\u0163i ca duali\u015fti, crez\u00e2nd \u00een puterea egal\u0103 a Binelui \u015fi a R\u0103ului, a Luminii \u015fi a \u00eentunericului.<\/p>\n

Editura Lucifer<\/strong><\/p>\n

Este semnificativ, \u00een acest sens, s\u0103 remarc\u0103m c\u0103, \u00een anii ’80, cre\u015ftinii fundamentali\u015fti au aflat cu indignare c\u0103 Lucis Trust, o organiza\u0163ie New Age newyorkez\u0103 non-profit, scutit\u0103 de impozite, care se ocupa de studierea unor subiecte foarte pe placul societ\u0103\u0163ilor secrete, cum ar fi economia \u015fi protec\u0163ia mediului \u00eenconjur\u0103tor, se \u00eenregistase ini\u0163ial ca editur\u0103, sub numele de \u201eThe Lucifer Publishing Company”. Acea editur\u0103 publica operele lui Alice Bailey \u015fi pe cele ale doamnei Blavatsky, ambele fiind sus\u0163in\u0103toare ale teozofiei. Pentru a-\u015fi justifica denumirea, reprezentan\u0163ii trustului au explicat: \u201eAici, Lucifer \u00eenseamn\u0103 \u00ab Aduc\u0103torul de Lumin\u0103 sau Luceaf\u0103rul de Diminea\u0163\u0103 \u00bb \u015fi nu are nicio leg\u0103tur\u0103 cu Satan, a\u015fa cum este tentat\u0103 s\u0103 cread\u0103 cea mai mare parte a popula\u0163iei.”<\/em><\/p>\n

Masonii cred c\u0103 Dumnezeu este \u015fi bun \u015fi r\u0103u<\/strong><\/p>\n

Contrar ideii care sus\u0163inea c\u0103 Pike \u015fi colegii lui masoni nu erau dec\u00e2t simpli adoratori secre\u0163i ai Satanei, c\u00e2\u0163iva autori masoni demonstreaz\u0103 c\u0103 aici este vorba de abordarea unor probleme mai complicate. Chiar \u015fi autorul antimason Epperson demonstreaz\u0103 faptul c\u0103 Pike a aprofundat examinarea acestui subiect, cit\u00e2nd \u00een acest sens opera lui Pike intitulat\u0103 Magnum Opus<\/em>, unde acesta declara: \u201eTo\u0163i au recunoscut existen\u0163a a doi zei cu ocupa\u0163ii diferite, unul dintre ei f\u0103c\u00e2nd Binele, cel\u0103lalt R\u0103ul existent \u00een natur\u0103. Primul a fost numit\u00ab Dumnezeu \u00bb, iar cel\u0103lalt\u00ab Diavolul\u00bb. Persanii sau Zoroastru l-au numit pe primul Ormuzd \u015fi pe cel\u0103lalt Ahriman; natura primului era Lumina, iar a celuilalt, \u00eentunericul. Egiptenii l-au numit pe primul Osiris \u015fi pe cel de-al doilea Typhon, du\u015fmanul s\u0103u etern.”<\/em><\/p>\n

Still spunea c\u0103, pentru adoratorii lui Lucifer, Dumnezeu are un caracter ambivalent, Lucifer fiind partea iubitoare \u015fi bun\u0103, iar Adonai partea rea, ambii fiind egali ca putere, dar diferi\u0163i ca inten\u0163ii. \u201eAceast\u0103 idee este reprezentat\u0103 de simbolul circular ying-yang, existent \u00een budism, sau simbolul tablei albe \u015fi negre, ca o tabl\u0103 de \u015fah, ce poate fi v\u0103zut pe podeaua cl\u0103dirilor care ad\u0103postesc lojile masonice.”<\/em> Masonul Pike scria c\u0103 Adonai, unul dintre numele biblice ale lui Dumnezeu, era rivalul etern al lui Osiris, zeul Soarelui \u00een mitologia egiptean\u0103 \u015fi o figur\u0103 foarte important\u0103 \u00een cadrul tradi\u0163iilor masonice.<\/p>\n

Francmasoneria \u015fi adorarea Soarelui<\/strong><\/p>\n

Unii scriitori antimasoni au v\u0103zut \u00een adoptarea de c\u0103tre masoni a simbolurilor Egiptului Antic o re\u00eentoarcere la venerarea zeului p\u0103g\u00e2n al Soarelui. Totu\u015fi, Pike, \u00een cartea lui intitulat\u0103 Morals and Dogma<\/em>, destinat\u0103 a fi citit\u0103 numai de c\u0103tre membrii cercului interior al Masoneriei, a ar\u0103tat clar c\u0103 adorarea Soarelui reprezenta o falsificare a unei credin\u0163e mai vechi: \u201eCu mii de ani \u00een urm\u0103, oamenii venerau Soarele… Ini\u0163ial, ei priveau dincolo de astru (Soarele din sistemul nostru solar) spre zeul invizibil… Adorarea Soarelui, adic\u0103 a zeului invizibil, a devenit baza pe care s-au \u00eentemeiat toate religiile antice”<\/em>, scria el. Acest secret devine \u015fi mai limpede c\u00e2nd, studiind mai temeinic lucrurile, ni se dezv\u0103luie c\u0103 acest Mare Arhitect al Universului este o fiin\u0163\u0103 suprem\u0103 creatoare, \u00een timp ce, potrivit spuselor lui Pike, \u201eOsiris, zeul-Soare, nu a creat nimic”.<\/em><\/p>\n

Autorii masoni fac distinc\u0163ie \u00eentre Soarele celest \u015fi Soarele-zeu, despre care spun c\u0103 este aduc\u0103torul Luminii. Darul acestuia – Lumina fiind de obicei interpretat\u0103 ca reprezent\u00e2nd Cunoa\u015fterea – este deosebit de venerat \u00een cadrul ritualurilor masonice. Destul de interesant e faptul c\u0103 apelativele \u201eLuceaf\u0103r al Dimine\u0163ii” \u015fi \u201eAduc\u0103tor de Lumin\u0103” \u00eei erau aplicate uneori lui Iisus.<\/p>\n

Dumnezeul r\u0103u \u015fi Dumnezeul bun<\/strong><\/p>\n

Prin urmare, unul dintre secretele interioare ale Masoneriei se face ecoul credin\u0163ei catarilor \u015fi a vechilor adep\u0163i ai gnosticismului, potrivit c\u0103reia nu exist\u0103 dec\u00e2t un singur \u015fi mare Zeu Creator, la care \u00een literatura masonic\u0103 se face referire sub numele de Marele Arhitect al Universului, dar \u00een sufletul acestei zeit\u0103\u0163i ar putea exista dou\u0103 tendin\u0163e contrare, una bun\u0103 \u015fi una rea.<\/p>\n","protected":false},"excerpt":{"rendered":"

Francmasoneria a constituit o cale deschis\u0103 de leg\u0103tur\u0103, prin care misterioasele \u00eenv\u0103\u0163\u0103turi ale Misterelor Antice au p\u0103truns \u00een epoca modern\u0103 \u015fi contemporan\u0103, ceea ce a atras, de-a lungul timpului, at\u00e2t m\u00e2nia Bisericii, c\u00e2t \u015fi pe cea a statului asupra acestei … <\/p>\n

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