{"id":18792,"date":"2011-06-19T15:53:42","date_gmt":"2011-06-19T12:53:42","guid":{"rendered":"http:\/\/www.lovendal.net\/wp52\/?p=18792"},"modified":"2011-06-23T12:04:56","modified_gmt":"2011-06-23T09:04:56","slug":"daca-dumnezeu-este-bun-si-el-a-creat-lumea-de-ce-a-permis-existenta-raului-in-lume","status":"publish","type":"post","link":"https:\/\/www.lovendal.ro\/wp52\/daca-dumnezeu-este-bun-si-el-a-creat-lumea-de-ce-a-permis-existenta-raului-in-lume\/","title":{"rendered":"Dac\u0103 Dumnezeu este bun \u015fi El a creat lumea, de ce a permis existen\u0163a r\u0103ului \u00een lume?"},"content":{"rendered":"

\"\"<\/a>\u00centrebarea din titlu este una dintre cele mai dificile la care cre\u015ftinismul trebuie s\u0103 r\u0103spund\u0103. \u00centruc\u00e2t este o \u00eentrebare extrem de logic\u0103 \u015fi de pertinent\u0103, \u015fi ea este poate cea mai bun\u0103 arm\u0103 a atei\u015ftilor \u00eempotriva cre\u015ftinismului.<\/p>\n

Lumea s-a creat din Materie?<\/strong><\/p>\n

Dar acum s\u0103 nu crede\u0163i c\u0103 aceast\u0103 \u00eentrebare este una recent\u0103; ea i-a preocupat pe marii filozofi \u015fi teologi \u00eenc\u0103 de la \u00eenceputul cre\u015ftinismului. Ca de exemplu pe Hermogenes, un filozof cre\u015ftin din secolul al II-lea, care a ajuns la concluzia c\u0103 lumea aceasta imperfect\u0103 \u015fi malefic\u0103 \u00een unele aspecte nu a fost creat\u0103 din Dumnezeu, ci din Materie, pe care o consider\u0103 etern\u0103, la fel ca \u015fi Dumnezeu. Argumentul lui Hermogenes era urm\u0103torul: „Aceast\u0103 lume a fost creat\u0103 fie din Dumnezeu, fie din nimic, fie din altceva. Din Dumnezeu, lumea nu se putea crea, \u00eentruc\u00e2t ar constitui p\u0103r\u0163i din El; dar Dumnezeu nu poate fi divizat, pentru c\u0103 El este indivizibil \u015fi neschimbabil. Dar nici din nimic, Dumnezeu n-ar fi putut crea lumea, \u00eentruc\u00e2t Dumnezeu trebuie s\u0103 fie o fiin\u0163\u0103 bun\u0103, \u015fi astfel c\u0103 lucrurile create trebuie s\u0103 fie la fel de bune. \u00cens\u0103, experien\u0163a arat\u0103 c\u0103 lucrurile din lume sunt chiar rele, nedemne pentru Dumnezeu. A\u015fa c\u0103 singura solu\u0163ie r\u0103m\u00e2ne ca lumea s\u0103 fi fost creat\u0103 din Materie, care a pre-existat \u00eenaintea lumii”.<\/em> A\u015fadar, Hermogenes \u00eencearc\u0103 s\u0103-L absolve pe Dumnezeu de existen\u0163a r\u0103ului din lume, afirm\u00e2nd c\u0103 lumea a fost creat\u0103 din Materie, care e la fel de etern\u0103 ca \u015fi Dumnezeu, astfel \u00eenc\u00e2t r\u0103ul apar\u0163ine Materiei \u015fi nu lui Dumnezeu.<\/p>\n

Mai bine un Dumnezeu r\u0103u, dec\u00e2t un Dumnezeu impotent<\/strong><\/p>\n

Dar, \u00een excep\u0163ionala sa oper\u0103, „\u00cempotriva lui Hermogenes”<\/em>, Tertullian argumenteaz\u0103 c\u0103 a presupune existen\u0163a unei Materii eterne, la fel ca \u015fi Dumnezeu, \u00eenseamn\u0103 a presupune existen\u0163a a doi dumnezei, c\u0103ci eternitatea trebuie s\u0103 fie atributul doar lui Dumnezeu. \u00cen plus, dac\u0103 Dumnezeu a asistat la crea\u0163ia lumii de c\u0103tre Materie, acept\u00e2nd prezen\u0163a r\u0103ului \u00een lume \u015fi ne\u0163in\u00e2nd cont de bun\u0103tatea Sa, \u00eenseamn\u0103 c\u0103 el ar fi un Dumnezeu impotent, iar Materia ar fi deasupra lui Dumnezeu. \u00cen final, Tertullian conchide: „Mai bine \u00eel consider pe Dumnezeu ca fiind autorul r\u0103ului, dec\u00e2t s\u0103 fie o divinitate f\u0103r\u0103 puteri, supus unei alte divinit\u0103\u0163i mai puternice, cum ar fi Materia”.<\/em><\/p>\n

Dar, revenind la subiectul acestui articol, totu\u015fi Dumnezeu, dac\u0103 este atotputernic \u015fi atot-iubitor, de ce permite \u00een lume existen\u0163a r\u0103ului \u015fi a suferin\u0163ei? De ce permite El r\u0103zboaiele \u00een care mor at\u00e2\u0163ia oameni? De ce permite El crimele? De ce permite El ca oamenii s\u0103 moar\u0103 de foame? Vom parcurge \u00eempreun\u0103 c\u00e2teva variante de r\u0103spunsuri; dar, desigur, pot exista \u015fi alte solu\u0163ii.<\/p>\n

1) Pentru c\u0103 Dumnezeu are alte motive pe care noi nu le putem \u00een\u0163elege<\/strong><\/p>\n

De ce am crede c\u0103 mintea noastr\u0103 poate \u00een\u0163elege toate inten\u0163iile lui Dumnezeu? Se \u015ftie c\u0103 mintea noastr\u0103 este limitat\u0103 \u00een multe privin\u0163e, iar Dumnezeu care este atotputernic este deasupra min\u0163ii noastre. Crede\u0163i c\u0103-L putem \u00een\u0163elege pe Dumnezeu \u00een toat\u0103 deplin\u0103tatea Sa? Acela\u015fi lucru \u00eel putem afla \u015fi din Biblie: „C\u0103ci g\u00e2ndurile Mele nu sunt ca g\u00e2ndurile voastre \u015fi c\u0103ile Mele ca ale voastre, zice Domnul. \u015ei c\u00e2t de departe sunt cerurile de la p\u0103m\u00e2nt, a\u015fa de departe sunt c\u0103ile Mele de c\u0103ile voastre \u015fi cugetele Mele de cugetele voastre.” <\/em>(Isaia 55:8-9).<\/p>\n

2) Pentru ca noi s\u0103 \u00een\u0163elegem ce \u00eenseamn\u0103 p\u0103catul, suferin\u0163a \u015fi moartea<\/strong><\/p>\n

Dumnezeu e posibil s\u0103 lase ca r\u0103ul s\u0103 existe \u00een lume, pentru a dovedi c\u0103 el provoac\u0103 suferin\u0163\u0103 \u015fi c\u0103 tot ce este contrar voin\u0163ei lui Dumnezeu este r\u0103u, dureros \u015fi duce la moarte. Dumnezeu i-a oferit lui Adam \u00eentreaga lume (Geneza 1:28: „\u015ei Dumnezeu i-a binecuv\u00e2ntat, zic\u00e2nd: „Cre\u015fte\u0163i \u015fi v\u0103 \u00eenmul\u0163i\u0163i \u015fi umple\u0163i p\u0103m\u00e2ntul \u015fi-l supune\u0163i; \u015fi st\u0103p\u00e2ni\u0163i peste pe\u015ftii m\u0103rii, peste p\u0103s\u0103rile cerului, peste toate animalele, peste toate viet\u0103\u0163ile ce se mi\u015fc\u0103 pe p\u0103m\u00e2nt \u015fi peste tot p\u0103m\u00e2ntul!”<\/em>). Atunci c\u00e2nd Adam a p\u0103c\u0103tuit, el a pus \u00een mi\u015fcare o serie de evenimente care a schimbat natura omului \u015fi \u00eentreaga crea\u0163ie. Omul \u015fi crea\u0163ia au fost afectate de p\u0103cat. Crea\u0163ia nu mai era un paradis, ci un teritoriu plin de spini \u015fi de p\u0103l\u0103mid\u0103: „Iar lui Adam i-a zis: „Pentru c\u0103 ai ascultat vorba femeii tale \u015fi ai m\u00e2ncat din pomul din care \u0163i-am poruncit: „S\u0103 nu m\u0103n\u00e2nci”, blestemat va fi p\u0103m\u00e2ntul pentru tine! Cu osteneal\u0103 s\u0103 te hr\u0103ne\u015fti din el \u00een toate zilele vie\u0163ii tale! Spini \u015fi p\u0103l\u0103mid\u0103 \u00ee\u0163i va rodi el \u015fi te vei hr\u0103ni cu iarba c\u00e2mpului!”<\/em> (Geneza 3:17-18). \u00cen plus, drept pedeaps\u0103 pentru p\u0103cat, omul a cunoscut \u015fi moartea: „\u00cen sudoarea fetei tale \u00ee\u0163i vei m\u00e2nca p\u00e2inea ta, p\u00e2n\u0103 te vei \u00eentoarce \u00een p\u0103m\u00e2ntul din care e\u015fti luat; c\u0103ci p\u0103m\u00e2nt e\u015fti \u015fi \u00een p\u0103m\u00e2nt te vei \u00eentoarce” <\/em>(Geneza 3:19).<\/p>\n

Apoi to\u0163i oamenii au devenit p\u0103c\u0103to\u015fi („De aceea, precum printr-un om a intrat p\u0103catul \u00een lume \u015fi prin p\u0103cat moartea, a\u015fa \u015fi moartea a trecut la to\u0163i oamenii, pentru c\u0103 to\u0163i au p\u0103c\u0103tuit \u00een el.” <\/em>– Romani 5:12), nimeni nef\u0103c\u00e2nd bine („To\u0163i s-au ab\u0103tut, \u00eempreun\u0103, netrebnici s-au f\u0103cut. Nu este cine s\u0103 fac\u0103 binele, nici m\u0103car unul nu este.”<\/em> – Romani 3:12).<\/p>\n

P\u0103catul este o rebeliune \u00eempotriva lui Dumnezeu \u015fi a ordinii create de c\u0103tre El, dar Dumnezeu nu ne-a l\u0103sat singuri \u00een aceast\u0103 lume dec\u0103zut\u0103. El a continuat s\u0103 intervin\u0103 \u00een aceast\u0103 lume, prin trimiterea Fiului S\u0103u, Iisus, pe cruce, pentru ca \u00eentreaga lume s\u0103 fie m\u00e2ntuit\u0103 de p\u0103cat.<\/p>\n

3) Pentru c\u0103 Dumnezeu respect\u0103 liberul arbitru al omului<\/strong><\/p>\n

Dumnezeu nu-i opre\u015fte pe oameni \u00een a-\u015fi exercita propria voin\u0163\u0103. Dac\u0103 Dumnezeu ar trebui s\u0103 opreasc\u0103 r\u0103ul din lume, ar trebui s\u0103 ac\u0163ioneze total \u00eempotriva sa, nu doar par\u0163ial. De exemplu, to\u0163i am fi de acord ca Dumnezeu s\u0103 opreasc\u0103 o catastrof\u0103 natural\u0103, o crim\u0103 sau un viol. Dar ce facem atunci c\u00e2nd cineva se g\u00e2nde\u015fte la ceva r\u0103u? C\u0103ci r\u0103ul este distrug\u0103tor, indiferent dac\u0103 este \u00eenf\u0103ptuit sau nu. Dac\u0103 ur\u0103\u015fti, de exemplu, pe cineva, este tot un r\u0103u. A\u015fa c\u0103 Dumnezeu ar trebui s\u0103 ne opreasc\u0103 s\u0103 g\u00e2ndim acest r\u0103u. Pentru a face asta, Dumnezeu ar trebui s\u0103 opreasc\u0103 libertatea g\u00e2ndirii, \u00eentruc\u00e2t ce persoan\u0103 din lumea aceasta nu s-a g\u00e2ndit m\u0103car o dat\u0103 \u00een via\u0163a lui la ceva r\u0103u? To\u0163i am f\u0103cut-o. A\u015fa c\u0103 lui Dumnezeu, dac\u0103 tot \u00eei cerem s\u0103 opreasc\u0103 r\u0103ul, de ce nu-i cerem s\u0103 ne opreasc\u0103 \u015fi libertatea g\u00e2ndirii? C\u0103ci, oric\u00e2nd ne putem g\u00e2ndi la ceva r\u0103u. Pentru to\u0163i cei care zbiar\u0103 \u00een gura mare: „S\u0103 opreasc\u0103 Dumnezeu r\u0103ul din lume!”…v-ar place ca s\u0103 nu avem libertatea g\u00e2ndirii? S\u0103 nu g\u00e2ndim ce dorim noi? S\u0103 fim ni\u015fte robo\u0163i controla\u0163i? S\u0103 fim ni\u015fte p\u0103pu\u015fi manipulate? Ei uite…Dumnezeu n-a ales aceast\u0103 cale, pentru c\u0103 \u00ee\u015fi d\u0103 seama c\u0103 libertatea e lucrul cel mai pre\u0163ios \u00een lume, a\u015fa c\u0103 ne-a l\u0103sat nou\u0103 posibilitatea s\u0103 ne exercit\u0103m liberul arbitru. A\u015fadar, unul din motivele pentru care Dumnezeu permite ca r\u0103ul s\u0103 se \u00eent\u00e2mple \u00een lume este acesta: a l\u0103sat omul liber \u00een ac\u0163iunile, vorbele \u015fi g\u00e2ndurile sale. A ales ca omul s\u0103 nu fie un simplu robot.<\/p>\n

4) Pentru c\u0103 Dumnezeu folose\u015fte suferin\u0163a pentru a face bine<\/strong><\/p>\n

Cine a citit Biblia cunoa\u015fte povestea lui Iosif, care a fost v\u00e2ndut \u00een sclavie de c\u0103tre fra\u0163ii s\u0103i. Ceea ce au f\u0103cut ei a fost un lucru r\u0103u, iar Iosif a suferit mult pentru asta. \u00cen Egipt, Iosif a fost v\u00e2ndut unui slujba\u015f \u00eemp\u0103r\u0103tesc. Fiindc\u0103 s-a purtat bine, Iosif a ajuns mai mare peste toate slugile acestuia. \u00centr-o zi, Iosif a reu\u015fit s\u0103 deslu\u015feasc\u0103 visul ciudat al faraonului Egipt, a\u015fa c\u0103 aceste c\u0103p\u0103t\u0103 mare \u00eencredere \u00een el, \u015fi-l puse guvernator al Egiptului. Mai t\u00e2rziu, Iosif a reu\u015fit s\u0103 fac\u0103 provizii pentru Egipt, pentru cei 7 ani seceto\u015fi care urmau s\u0103 vin\u0103, salv\u00e2nd astfel nu numai Egiptul, ci \u015fi familia \u015fi fra\u0163ii s\u0103i care l-au v\u00e2ndut \u00een sclavie. Iar, \u00een final, le-a spus fra\u0163ilor s\u0103i: „Iat\u0103, voi a\u0163i uneltit asupra mea rele, dar Dumnezeu le-a \u00eentors \u00een bine, ca s\u0103 fac\u0103 cele ce sunt acum \u015fi s\u0103 p\u0103streze via\u0163a unui popor numeros.”<\/em> (Geneza 15:20). Acesta e unul din exemplele prin care Dumnezeu folose\u015fte r\u0103ul ini\u0163ial pentru a produce \u00een final un bine. Desigur, cel mai mare exemplu al lui Dumnezeu care folose\u015fte r\u0103ul pentru atingerea binelui este moartea lui Hristos. Oamenii r\u0103i L-au adus pe M\u00e2ntuitor pe cruce, dar Dumnezeu a folosit acea cruce ca mijloc de m\u00e2ntuire a lumii.<\/p>\n

Dar Dumnezeu nu dore\u015fte ca noi s\u0103 p\u0103c\u0103tuim \u015fi s\u0103 suferim. E adev\u0103rat c\u0103 El folose\u015fte r\u0103ul, \u00een ciuda aparentei sale naturi josnice. Dar, unii se vor \u00eentreba: de ce sufer\u0103 \u015fi cei inocen\u0163i? De ce, de exemplu, dac\u0103 o femeie este omor\u00e2t\u0103, trebuie s\u0103 sufere \u015fi familia sa? Eu cred c\u0103 r\u0103spunsul este dublu. \u00cen primul r\u00e2nd, nimeni nu este inocent. To\u0163i oamenii sunt p\u0103c\u0103to\u015fi („Fiindc\u0103 to\u0163i au p\u0103c\u0103tuit \u015fi sunt lipsi\u0163i de slava lui Dumnezeu” <\/em>– Romani 3:23). \u00cen al doilea r\u00e2nd, trebuie s\u0103 avem \u00eencredere \u00een Dumnezeu, cel care cunoa\u015fte \u00eentreg tabloul lumii.<\/p>\n

\u00cen al treilea r\u00e2nd, s\u0103 v\u0103 spun o mic\u0103 povestire: un copil frumos se na\u015fte \u00eentr-o familie bun\u0103. Copilul e foarte frumos: are ochi alba\u015ftri \u015fi un chip angelic. Peste c\u00e2teva luni, din p\u0103cate are un loc un incendiu \u015fi copilul \u00ee\u015fi pierde via\u0163a. Toat\u0103 familia sa pl\u00e2nge…p\u0103rin\u0163ii sunt distru\u015fi \u015fi cu ochii \u00een lacrimi se adreseaz\u0103 lui Dumnezeu: „De ce, Doamne? De nu ni l-ai l\u0103sat \u00een via\u0163\u0103? Cu ce-a p\u0103c\u0103tuit el?”<\/em> Dar oare \u015ftiu ei tot tabloul vie\u0163ii? Dac\u0103 acel copil ar fi supravie\u0163uit \u015fi ar fi ajuns om matur, ar fi ajuns un mare comandant de o\u015fti \u015fi ar fi declan\u015fat un mare r\u0103zboi \u00een \u00eentreaga lume care ar fi dus la dispari\u0163ia speciei umane. De aceea, a fost preferat un r\u0103u mai mic(moartea unui copil aparent inocent), pentru a evita r\u0103ul cel mai mare din lume. S\u0103 \u015fti\u0163i \u00eentotdeauna c\u0103 totul se \u00eent\u00e2mpl\u0103 cu un anumit motiv \u00een aceast\u0103 lume. Dar noi nu-l observ\u0103m, pentru c\u0103 noi nu cunoa\u015ftem tot tabloul vie\u0163ii \u015fi al Universului.<\/p>\n

A\u015fadar, nu Dumnezeu e de vin\u0103 pentru r\u0103ul din lume, ci omul, datorit\u0103 egoismului s\u0103u \u015fi ambi\u0163iilor sale de putere. C\u00e2nd o s\u0103 \u00een\u0163elegem acest lucru, o s\u0103 facem un important pas \u00eenainte \u00een lumea spiritualit\u0103\u0163ii.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00centrebarea din titlu este una dintre cele mai dificile la care cre\u015ftinismul trebuie s\u0103 r\u0103spund\u0103. \u00centruc\u00e2t este o \u00eentrebare extrem de logic\u0103 \u015fi de pertinent\u0103, \u015fi ea este poate cea mai bun\u0103 arm\u0103 a atei\u015ftilor \u00eempotriva cre\u015ftinismului. Lumea s-a creat … <\/p>\n

Cititi mai multe<\/a><\/p>\n","protected":false},"author":1,"featured_media":18795,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[1699,60,4269,211,323,386,385,4270,210,4272,345,108,1830,881,9796,3042,4271,4225],"class_list":["post-18792","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-paranormal-spiritualitate","tag-adam","tag-biblie","tag-bine","tag-crestinism","tag-dumnezeu","tag-egipt","tag-faraon","tag-hermogenes","tag-iisus-hristos","tag-liber-arbitru","tag-materie","tag-moarte","tag-om","tag-pacat","tag-paranormal-spiritualitate","tag-rau","tag-suferinta","tag-tertullian","resize-featured-image"],"yoast_head":"\nDac\u0103 Dumnezeu este bun \u015fi El a creat lumea, de ce a permis existen\u0163a r\u0103ului \u00een lume? - Secretele lui Lovendal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lovendal.ro\/wp52\/daca-dumnezeu-este-bun-si-el-a-creat-lumea-de-ce-a-permis-existenta-raului-in-lume\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dac\u0103 Dumnezeu este bun \u015fi El a creat lumea, de ce a permis existen\u0163a r\u0103ului \u00een lume?\" \/>\n<meta property=\"og:description\" content=\"\u00centrebarea din titlu este una dintre cele mai dificile la care cre\u015ftinismul trebuie s\u0103 r\u0103spund\u0103. \u00centruc\u00e2t este o \u00eentrebare extrem de logic\u0103 \u015fi de pertinent\u0103, \u015fi ea este poate cea mai bun\u0103 arm\u0103 a atei\u015ftilor \u00eempotriva cre\u015ftinismului. 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